The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. Matthiolus determines it to be the _Lapis Lazuli_, and
Sprengel agrees with him that it was a mineral containing copper and some
impurities, and nearly allied to the _L. Laz._ Serapion describes the
ἀρμένιον by the name of _Lapis Lazuli_, and, in fact, the ἀρμένιον and
κύανος seem to have been nearly the same thing. He recommends it as a
purgative which evacuates black bile. Rhases, in his chapter on the Lapis
Lazuli, gives the observations of Dioscorides and Galen on the ἀρμένιον,
and in his chapter on the _Lapis Armenus_, he compares it to the _Lapis
Lazuli_ (Cont. l. ult. i, 393, 404.) The following is Sprengel’s account
of the armenium and cyanus: “Armenium est cuprum carbonicum terreum,
lapidi Lazuli simile. Id in australibus petris arenosis, has ipsas
penetrans mineram æris arenosam format. Ea vocatur κύανος.” (Ad Dioscor.
v, 105.) From what has been stated, any person acquainted with mineralogy
can have no difficulty in deciding that the _cyanus_ and _armenium_
were varieties of the mineral called “blue copper” by Jameson, that is
to say, the “blue carbonate of copper” of Cleaveland (566.) For further
information regarding it, we would refer to Matthiolus and Sprengel (Ad
Dioscor. l. c.), Beckmann (Hist. of Invent.), and our article under this
head in the Appendix to Dunbar’s Greek Lexicon. Our author copies his
account of it from Galen. Dioscorides recommends it only as an external
application, possessed of repressing, moderately septic, escharotic, and
ulcerative powers. (v, 106.) The Arabians, who, however, evidently do not
distinguish properly this mineral from the lapis lazuli, recommend it as
an emmenagogue and purgative. When boiled with lentils, Avicenna says, it
acts as an emetic in the case of a person who has swallowed any poison.
He also prescribes it in asthma and pain of the kidneys. See Avicenna
(ii, 2, 56); Rhases (Cont. l. ult. i, 692); Serapion (c. 389.) The later
Greek writers on medicine, like the Arabians, confound this substance
with the lapis lazuli. See Theophanes Nonnus (c. 125, 143); Myrepsus (i,
30.) The former of these prescribes it as a specific in the plague. In
modern times also the cyanus or blue copper has been confounded with the
lapis lazuli. See Lewis (M. M. ii, 50.)
Κύκλάμινος,
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