The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. Dierbach and Sprengel agree with the elder commentators in
calling it the _Cistus Creticus_. See also Royal Pharm. (i, c. 20.) Dr.
Lindley says of the ladanum, that it is a resinous balsamic substance
obtained from Cistus Creticus, and other species of the genus; he adds,
that it has been esteemed as a stimulant and emmenagogue, and recommended
in chronic catarrh. (Veg. King. 350.) Dioscorides mentions that it was
procured either from the beards of goats which had browsed upon it, or by
scraping the tree with thongs. Dioscorides, Pliny, and Galen deliver its
medicinal characters in much the same terms as our author. Dioscorides
recommends it not only in uterine diseases, but also as a diuretic. He
also speaks favorably of it as an ingredient in anodyne and expectorant
plasters. (i, 128.) See Galen (ii, 160 ed. Basil.) The Arabians treat
fully of it, but borrow almost every word they say respecting it from
Dioscorides and Galen. See Avicenna (ii, 2, 422); Serapion (c. 43);
Rhases (Cont. l. ult. i, 361); Averrhoes (Collig. v, 42.) The labdanum
was retained in the Dispensatory as late as the time of Quincy, who
has given an accurate account of it. (70.) It is also very correctly
described by Tournefort, both in his voyage to the Levant and in his Mat.
Med. (363.) Its use, however, is now obsolete. See Pereira (1263.) In
Pemberton’s edition of the Dispensatory, there is given a formula for the
composition of a “stomach plaster,” one of the ingredients of which is
labdanum. (359.) We would vote for its being restored to the Pharmacopœia.
Λαθυρὶς,
Lathyris, is a species of spurge, and some say that its juice purges in a
similar manner. Its seed in particular has purgative powers.
* * * * *
COMMENTARY. There can be no doubt, from our author’s brief notice of
it, that it is the _Euphorbia Lathyris_, L. Dioscorides says of it that
it evacuates phlegm, bile, and water. He mentions that its leaves were
boiled along with a fowl or pot-herbs to loosen the bowels. Galen and
the other Greek authorities treat of it in brief terms, like our author.
The Arabians treat of it at greater length, recommending it strongly in
diseases of the joints, gout, and sciatica. They also mention its being a
remedy for dropsy. They say it acts as an emetic. They direct its seeds
to be boiled in the broth of an old cock, and taken. See in particular
Avicenna (ii, 2, 473); Serapion (c. 354.) It is not met with in the works
either of Hippocrates or of Celsus. It does not occur in the modern Greek
Pharmacopœia, but is briefly noticed in Dr. Pereira’s Materia Medica
(777.)
Λαμψάνη,
Lampsana, _Nipplewort_, when eaten supplies bad juices to the body. In a
cataplasm it is detergent and discutient.
* * * * *
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