The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Nor that it removes leprosy, clavus, and myrmecia, need it
seem wonderful to one who remembers what was formerly said. And thus it
relieves orthopnœa, and promotes menstruation, when it is restrained
by the thickness and viscidity of the humours; and, in a word, when we
wish to incide, cleanse, dry, and heat, it is a most useful medicine.
(De Simpl. viii.) Having given so full an exposition of Galen’s views,
we must be brief on those of the other authorities. The gith occurs in
the Mat. Med. of Hippocrates, but is not to be met with in the works of
Celsus. For the Arabians, see Avicenna (ii, 2, 516); Rhases (Cont. l.
ult. i, 496); Serapion (c. 328.) They all follow closely in the footsteps
of Dioscorides and Galen. Though the gith has ceased for some time past
to be used in medicine, it is still sometimes sought after as a spice.
See Gray (Suppl. to Pharmacop. 123.)
Μέλι,
Mel, _Honey_, is heating and desiccant in the second order, and is also
considerably detergent. When boiled it becomes less acrid, detergent and
cathartic, but more nutritious. But bitter honey, like that in Sardonia,
is of mixed powers, being terrene and hot. The _Sacchar_ (Sugar) which is
brought from Araby the Blessed is less sweet than that with us, but is
possessed of equal powers, with the additional advantage of not injuring
the stomach and occasioning thirst like it.
* * * * *
COMMENTARY. On the use of honey, see Book I, s. 69. “The honey of reeds”
is mentioned in a fragment of Theophrastus. (ed. Heinsius.) It is
distinctly noticed by Dioscorides (i, 104), Strabo (Geogr. xv), Pliny
(H. N. xii, 17), Galen (Med. Simpl. vii), Oribasius (Med. Collect. xi),
Isidorus (Orig. xvii, 7), Alexander Aphrodisiensis (Probl.), and Symeon
Seth (in voce Sacchar.) It is alluded to by Statius in the following line:
“Et quas præcoquit Æbusita cannas.”—_Silv._ i, 6, 15.
Lucan also mentions it. (Pharsal. iii, 237.) All the Arabian medical
authors, in a word, make frequent mention of it. It is obvious, however,
as is remarked by Harduin, Salmasius, Freind, Millward, and Sprengel,
that the ancient sugar was a concretion formed upon the surface of
reeds by the heat of the sun, and consequently it was different from
the sugar of the moderns, which is formed by boiling. Symeon Seth says
of sugar that it is heating and humid in the first degree, detergent,
and diaphoretic like honey. Mesue recommends it for the composition of
electuaries. Dr. Hill states that although the _Bambu_ be the sugar-cane
with which the ancients were most familiar, it would appear that the
“tenera arundo” of Lucan was rather the common sugar-reed of our times.
Μελία,
Fraxinus, _the Ash_, is a well-known tree, the leaves of which, when
taken in a draught, agree with the bites of vipers. Its bark, when burnt
and rubbed in with water, removes leprosies. The sawdust of the wood when
drunk is said to be deadly.
* * * * *
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