The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
* * * * *
COMMENTARY. It is now well ascertained that _burnt shells_ consist
principally of lime. They, may, therefore, be supposed to form a good
stimulant application to certain cutaneous diseases and tumours of an
indolent nature, as recommended by our author and Dioscorides. (v, 177.)
Oribasius says, that they are very efficacious in repressing fungous
flesh when sprinkled in the form of a fine powder.
Ὂστρεα,
Ostrea, _Oysters_; the burnt shell is possessed of similar powers to the
buccina, but is not of so gross a consistence. It is used, therefore, as
a detergent to the face, and whitens the teeth. When washed it is freed
from pungency, and is useful for incarnating and cicatrizing ulcers
attended with a copious discharge.
* * * * *
COMMENTARY. Galen gives the same account of the burnt shells of oysters
or snails. He says, that if a shell be washed and burnt it imparts an
empyreuma to the water, which renders it heating and attenuant; whereas,
what remains is devoid of pungency and terrene, and it is useful for
the filling up and cicatrization of ulcers. He recommends the ashes of
all burnt shells as a dentifrice, in which case they do not require to
be finely levigated as they should be when applied to sores. (De Simpl.
11.) This article is not treated of by Dioscorides, the reason of which
probably is, that in his time the word ὄστρεα was a term applied to the
whole class of the ὀστρακόδερμα. See Commentary (i, 91.) They are treated
of in the same terms by the Arabians as by the Greeks. See Avicenna (ii,
2, 529); Rhases (Cont. l. ult. i, 224); Serapion (c. 443.)
Ὀῦρον,
Urina, _Urine_; all kinds of it are hot and acrid, but that of man is
weaker than the urine of other animals, with the exception of castrated
boars, but it is considerably detergent; and it is said that some who
have drunk it in the plague have recovered. It also cures leprosy, putrid
ulcers, achores, and furfures; and likewise sprains of the feet when not
inflamed. That of boys not come to puberty is stronger, and from it the
chrysocolla is formed. The urine of mules suits with arthritic remedies.
That of goats and of camels is laxative of the belly, and hence is given
in dropsical complaints.
* * * * *
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