The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
the latter was also sometimes included. In the modern Greek Pharmacopœia
both the bark of the root and the rind of the fruit are described, the
term σίδιον being restricted to the latter.
Ῥοῦς βυρσοδεψικὴ,
Rhus Coriaria, _Sumach_; the fruit and juice of it come principally to be
used by physicians, being considerably astringent and desiccative of the
third order, but detergent of the second.
* * * * *
COMMENTARY. It is the _Rhus Coriaria_, or _Elm-leaved Sumach_. This
also was much used as an astringent. Pliny briefly says of it, “vim
habet astringendi refrigerandique.” The Arabian writers on husbandry
mention that in times of famine bread was sometimes made from sumach.
Dioscorides says of it that its leaves are astringent, being applicable
in the same cases as acacia. He recommends it in dysentery when given
by the mouth, in a lavement and hip-bath, as an injection in cases of
purulent discharges from the ears, and for many other practical purposes.
He concludes with mentioning that it bears a gum which is put into the
holes of carious teeth to relieve pain. (i, 147.) Celsus notices it but
once, and then as an application to aphthous ulcerations of the mouth.
(vi, 11.) It is mentioned as an astringent medicine and condiment in the
Hippocratic treatises. (De Mulieb. and de Liquid. usu.) Galen, and the
other Greek authorities after him, merely state its general properties as
a medicine. The Arabians treat of it under the name of sumach, which it
still retains. See Avicenna (ii, 2, 635); Rhases (Cont. l. ult. i. 695);
Serapion (De Simpl. 225); Ebn Baithar (ii, 46, 163.)
Ῥύπος,
The Sordes, from copper statues or vessels, in which a considerable
quantity of oil has been kept, having also some verdigris, is discutient,
moderately desiccative and emollient. It therefore discusses unconcocted
phymata. But the sordes in the palestra (which some call paton), has been
described under the head of sweat. The sordes in the ears is said to cure
whitlows.
* * * * *
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