The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. Though it certainly be true, as stated by Beckmann (History
of Inventions), that the Greeks and Romans made very little use of
butter as an article of food compared with the moderns, it is equally
clear that they were well acquainted with various kinds of it, and their
medicinal virtues. If, as he and Michaelis suppose, the Hebrew word,
which, in the Septuagint Scripture, is rendered _boutyron_, signifies
cream, or sour thick milk, the first mention of butter which occurs in
ancient literature is in the following passage of Hippocrates: “These
people (the Scythians) pour the milk of their mares into wooden vessels,
cause it to be violently stirred or shaken by their blind slaves, and
separate the part which arises to the surface, as they consider it more
valuable and more delicious than that which is collected below it.” (De
Aere, Aquis, etc.) The _Hippace_ is also described in another of the
Hippocratic treatises (De Morbis, iv.) Beckmann quotes a passage of
the poet Anaxandrides, preserved by Athenæus (iv, 131, ed. Casaubon),
to prove that butter is of Thracian origin. We having thus described
the origin of butter, shall now give a description of its medicinal
uses from the works of the medical authorities. In the Hippocratic
treatises butter is several times mentioned as an external medicine. (De
Natura Mulierum, v; De Morbis Mulierum, ii, 5.) But Dioscorides is the
first author who gives a distinct account of its medicinal properties.
Butter, he says, is possessed of emollient and oily powers, whence it
loosens the bowels when drunk in large quantity, and is useful in the
treatment of poisoning by deadly substances in the absence of oil; when
mixed with honey, and rubbed in, it is useful for painful dentition,
pruritus of the gums in children, and aphthæ; when rubbed in externally
it preserves the body plump and free from watery pustules (psydracia);
it is beneficial for inflammations and hardness of the womb, when not
fetid or old; for dysentery and ulceration of the colon, in a clyster;
it is mixed advantageously with suppurative applications, and more
especially in wounds of the nerves, membranes of the brain, the bladder,
and neck; it fills up, cleanses, incarnates, and proves useful as an
application in cases of persons bitten by the asp. Fresh butter in
cookery is used instead of oil, and in cakes instead of suet. His chapter
on butter concludes with directions for preparing the sort of butter,
which he represents as being desiccative and astringent in ophthalmic
applications, and capable of stopping defluxions and cicatrizing ulcers.
(ii, 81.) Pliny’s account of milk being mostly taken from Dioscorides,
we shall not dwell upon it. He is original, however, in stating that
most butter is got from cow’s milk. (H. N. xxviii, 35.) Celsus merely
enumerates butter among the articles which incarnate and fill up sores.
(v, 14.) Galen states that butter is contained in greatest quantity in
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