The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. Those who wish to see the general literature of this
interesting article may find our opinions briefly stated under the
proper head in the Appendix to Dunbar’s ‘Lexicon.’ In this place it
will be sufficient to mention that we have come to the conclusion that
the Helleborus albus of the ancients was identical with our _Veratrum
album_. Hippocrates makes mention of both species; when he simply uses
the term helleborus, he means the white, as in Aphor. v, 1, and iv, 15,
16. He also recommends the _niger_ as well as the _albus_ in melancholy
and quartans (Epist. 1288, ed. Foës.) Aretæus, at the conclusion of his
work, as it has come down to us, pronounces a strong eulogy on hellebore,
which he calls the great remedy in cases of elephantiasis. Dioscorides
recommends it as an emetic, emmenagogue, and sternutatory. (iv, 148-9.)
Mesue and Serapion mention it as an emetic, but concur with Hippocrates
in stating that it sometimes induces convulsions if administered
unguardedly. Haly Abbas gives exactly the same account of it. Averrhoes
mentions that in his time the _Lapis lazuli_ was used as a purgative in
place of hellebore. (v, 42.) Rhases concurs with the Greek authorities
in praising its effects for the cure of epilepsy, melancholy, arthritis,
and mania. Macer Floridus praises it in the cure of epilepsy, mania,
quartans, &c. We would now beg to be allowed to depart from our general
rule, and to quote some modern opinions in illustration of the ancient
on this important subject,—the more important from hellebore forming, as
is supposed, one of the ingredients in the celebrated patent medicine
_eau médicinale_. Conrad Gesner, an upright and learned physician, as
Bergius calls him, had great confidence in the white hellebore, which
he took himself, and administered freely to his patients with great
success. He says of it, “recreat et roborat, et hilariorem facit, et
acuit ingenium, quod in me et aliis sæpissime expertus scribo. Ego, si
vixero, in ellebori historiâ multa proferam quæ medici admirentur.” The
following is his formula for preparing it: ℞ Hell. alb. dr. ij, vini
cretici oz. vj, stent in maceratione, per mensem, additis, si placet,
aromatibus. Of this preparation, from 6 to 9 scr. were given according
to circumstances. Baglivi calls hellebore the “Hercules remediorum,
pluriumque domitor incurabilium morborum.” Platearius, treating of
hellebore, says that the ancients used it as a purge, in like manner
as scammony is now used, for that men’s bodies, in former times, were
stronger than now; such a medicine would require to be given with great
caution. He says of it, that it purges phlegm and black bile. The
white, he adds, is a more violent medicine than the black. (De Simplici
Medicina.) For a great many years past, with the exception of the partial
administration of the _eau médicinale_ in cases of gout, the internal
use of the veratrum may be said to have been quite lost in the practice
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