Crime -- England -- London -- History -- 19th century; London (England) -- Moral conditions; London (England) -- Social conditions
And while we are on the subject of thieves non-professional, and their
easy conversion to the article legally stamped and recognised, it may not
be amiss briefly to remark on the odd ideas of honesty entertained and
practised by thousands of our hard-fisted, and except for the singular
weakness hinted at, quite worthy and decent “journeymen.” It is curious
how much of hallucination prevails amongst us on the subject of “common
honesty.” It is as though there were several qualities of that virtue,
“common,” “middling,” and “superfine,” as there are in household bread;
and that, carrying out the simile, although the “superfine” is
undoubtedly nicer, and what one would always use if he could afford it,
the honesty dubbed “common” is equally wholesome, and on the whole the
only sort on which it is possible for a working man to exist.
“I am as honest as I can afford to be,” is an observation common in the
mouth of those who really and truly earn their bread and acquire a
creditable reputation by the sweat of their brow. It never seems to
occur to them that such an admission is equal to a confession of
dishonesty, and since it is simply a matter of degree, that the common
thief on the same grounds may claim the privilege of shaking them by the
hand as their equal. The man who fixes the standard of his honesty at no
greater height becomes an easy prey to temptation. “If he is as honest
as he can afford to be,” and no more, it simply means that his means not
being equal to his necessities he has already admitted the thin end of
the wedge of dishonesty to make good the gap, and that should the said
gap unhappily widen, the wedge must enter still further in until a total
splitting up of the system ensues, and the wedge itself becomes the only
steadfast thing to cling to.
That this melancholy consummation is not more frequently attained is the
great wonder, and would tend to show that many men adopt a sort of
hobbling compromise, walking as it were with one foot on the path of
rectitude, and the other in the miry way of petty theft, until they get
to the end of life’s tether and both feet slip into the grave.
It is a fact at once humiliating, but there it stands stark and stern,
and will not be denied, that there are daily pursuing their ordinary
business, and passing as honest, hundreds and thousands of labouring
folk, who, if their various malversations were brought to light, and they
were prosecuted, would find themselves in prison ere they were a day
older. Nor should this startle us very much, as we are well aware of it,
and mayhap are in no small degree responsible for it, since it is mainly
owing to our indolent disregard that the evil has become so firmly
established; at the same time it should be borne in mind, that this no
more excuses those who practise and profit on our indifference to small
pilferings than a disinclination to prosecute a professional pickpocket
mitigates the offence of the delinquent.
Public-domain text, read in full here on John Shaqi.
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