Crime -- England -- London -- History -- 19th century; London (England) -- Moral conditions; London (England) -- Social conditions
When, however, we come to regard the long column that at a glance reveals
the figures that pertain to vagrant committals for fifty successive
years, a decided damper is thrown on one’s hopes that the trade of the
shiftless roving vagabond is becoming surely though slowly extinguished.
As might be expected of a class so erratic in its movements, it would be
difficult to measure them by any fixed standard; but one is scarcely
prepared to discover the awful amount of uncertainty that prevails as
regards the going and coming of these impostor tramps, when there is a
dearth of them, and when their swarming may be expected. They are like
cholera or plague, and have their seasons of sloth, and again of general
prevalence and virulence. The laws that govern the movements of the
professional beggar are inscrutable. You may make war on him and thin
his ranks, and prosecute him and persecute him, and by the end of the
year be able to show in plain unmistakable figures that he is not half
the formidable fellow he was last year; that you have blunted his sting
and decreased his dimensions. You still prosecute the war of
extermination, and next year you are in a position to reveal in
black-and-white further glorious results. The thousand has become seven
hundred, and again the seven hundred four. At this rate, ere two more
years are elapsed, you may strip the rags from your last beggar’s back,
and hang them on the city gate as a scarecrow and a caution against a
revival of the detestable trade.
But alas for our delusive hopes! Come another year—that which showed our
seven hundred beggars dwindled down to four—and without any apparent
cause the enemy, crippled and more than half killed as it seemed,
reappears on the stage hale and sound, and with years of life in him yet.
The four hundred has grown to six. There are no means of accounting for
it. Depression of trade and poverty widely prevailing will not do so,
for such are times of prosperity and fattening with the professional
beggar. When “giving” is the order of the day, and benevolence,
sickening at the sight of privation and distress that seems endless,
shuts her eyes and bestows her gifts on all comers, then is the cadger’s
harvest, then he may pursue his shameful avocation with comparative
impunity. If we required evidence of this, it is furnished by the
Society’s statistics. In 1865, which was an ordinarily fair year with
the working man, the number of vagrant committals reached 586, while in
the year following, when destitution prevailed so enormously, and the
outcries of famine were so generously responded to through the length and
breadth of the land, the number of begging impostors who got into trouble
were only 372.
Public-domain text, read in full here on John Shaqi.
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