The monuments do not contain much evidence of the early worship of Hoa. His name appears on a very ancient stone tablet brought from Mugheir (Ur); but otherwise his claim to be accounted one of the primeval gods must rest on the testimony of Berosus and Helladius, who represent him as known to the first settlers. He seems to have been the tutelary god of Is or Hit, which Isidore of Charax calls Aeipolis, or “Hea’s city;” but there is no evidence that this was a very ancient place. The Assyrian kings built him temples at Asshur and Calah. Hoa had a wife Dav-Kina, of whom a few words will be said presently. Their most celebrated son was Merodach or Bel-Merodach, the Belus of Babylonian times. As Kimmut, Hoa was also the father of Nebo, whose functions bear a general resemblance to his own. DAV-KINA. Dav-Kina, the wife of Hoa, is clearly the Dauke or Davke of Damascius who was the wife of Ails and mother of Belus (Bel-Merodach). Her name is thought to signify “the chief lady.” She has no distinctive titles or important position in the Pantheon, but, like Anata, takes her husband’s epithets with a mere distinction of gender. SIN, or HURKI. The first god of the second Triad is Sin, or Hurki, the moon-deity. It is in condescension to Greek notions that Berosus inverts the true Chaldaean order, and places the sun before the moon in his enumeration of the heavenly bodies. Chaldaean mythology gives a very decided preference to the lesser luminary, perhaps because the nights are more pleasant than the days in hot countries. With respect to the names of the god, we may observe that Sin, the Assyrian or Semitic term, is a word of quite uncertain etymology, which, however, is found applied to the moon in many Semitic languages; while Hurki, which is the Chaldaean or Hamitic name, is probably from a root cognate to the Hebrew _Ur_, “vigilare,” whence is derived the term sometimes used to signify “an angel” _Ir,_ “a watcher.”