The Seven Great Monarchies Of The Ancient Eastern World, Vol 2: Assyria: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations. — John Shaqi
The Seven Great Monarchies Of The Ancient Eastern World, Vol 2: Assyria: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations.Rawlinson, George
History
The Seven Great Monarchies Of The Ancient Eastern World, Vol 2: Assyria: The History, Geography, And Antiquities Of Chaldaea, Assyria, Babylon, Media, Persia, Parthia, And Sassanian or New Persian Empire; With Maps and Illustrations.
Recent linguistic discoveries have entirely confirmed the conclusion
thus, arrived at. We now possess in the engraved slabs, the clay
tablets, the cylinders, and the bricks, exhumed from the ruins of the
great Assyrian cities, copious documentary evidence of the character of
the Assyrian language, and (so far as language is a proof) of the ethnic
character of the race. It appears to be doubted by none who have
examined the evidence, that the language of these records is Semitic.
However imperfect the acquaintance which our best Oriental
archaeologists have as yet obtained with this ancient and difficult form
of speech, its connection with the Syriac, the later Babylonian, the
Hebrew, and the Arabic does not seem to admit of a doubt.
Another curious confirmation of the ordinary belief is to be found in
the physical characteristics of the people, as revealed to us by the
sculptures. Few persons in any way familiar with these works of art can
have failed to remark the striking resemblance to the Jewish physiognomy
which is presented by the sculptured effigies of the Assyrians. The
forehead straight but not high, the full brow, the eye large and
almond-shaped, the aquiline nose, a little coarse at the end, and unduly
depressed, the strong, firm mouth, with lips somewhat over thick, the
well-formed chin--best seen in the representation of eunuchs--the
abundant hair and ample beard, both colored as black--all these recall
the chief peculiarities of the Jew more especially as he appears in
southern countries. [PLATE XXXIII., Fig. 3.] They are less like the
traits of the Arab, though to them also they bear a considerable
resemblance. Chateaubriand’s description of the Bedouin--“_la tete
ovale, le front haut et argue, le nez aquilia, les yeux grandes et coupe
en amandes, le regard humide et singulierement doux_” would serve in
many respects equally well for a description of the physiognomy of the
Assyrians, as they appear upon the monuments. The traits, in fact, are
for the most part common to the Semitic race generally, and not
distinctive of any particular subdivision of it. They are seen now alike
in the Arab, the Jew, and the Chalaedeans of Kurdistan, while anciently
they not only characterized the Assyrians, but probably belonged also to
the Phoenicians, the Syrians, and other minor Semetic races. It is
evident, even from the mannered and conventional sculptures of Egypt,
that the physiognomy was regarded as characteristic of the western
Asiatic races. Three captives on the monuments of Amenophis III.,
represented as belonging to the Patana (people of Bashan?), the Asuru
(Assyrians), and the Karukamishi (people of Carchemish), present to us
the sane style of face, only slightly modified by Egyptian ideas.
[PLATE. XXXIV., Fig. 1.]
[Illustration: PLATE 34]
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