The person of the king was adorned with golden ornaments. He had earrings of gold in his ears, often inlaid with jewels he wore golden bracelets upon his wrists; and he had a chain or collar of gold about his neck. [PLATE XXXIII., Fig. 1.] In his girdle, which was also of gold, he carried a short sword, the sheath of which was formed of a single precious stone. The monuments, unfortunately, throw little light on the character and workmanship of these portions of the royal costume. We may gather from them, perhaps, that the bracelets had a large jewel set in their centre, and that the collars were of twisted work, worn loosely around the neck. The sword seems to have differed little from that of the ordinary Persians. It had a short straight blade, a mere crossbar for a guard, and a handle almost devoid of ornament. This plainness was compensated, if we may trust Curtius, by the magnificence of the sheath, which was, perhaps, of jasper, agate, or lapis lazuli. [PLATE XXXIII., Fig. 2.] [Illustration: PLATE XXXIII.] The officers in most close attendance on the monarch’s person were, in war, his charioteer, his stool-bearer, his bow-bearer, and his quiver-bearer; in peace, his parasol-bearer, and his fan bearer, who was also privileged to carry what has been termed “the royal pocket-handkerchief.” The royal charioteer is seemingly unarmed. His head is protected merely by a fillet. He sits in front of his master, and both his hands are fully occupied with the management of the reins. He has no whip, and seems to urge his horses forward simply by leaning forward himself, and slackening or shaking the reins over them. He was, no doubt, in every case a Persian of the highest rank, such near proximity to the Royal person being a privilege to which none but the very noblest could aspire. [PLATE XXXIII., Fig. 2.] The office of the stool-bearer, was to assist the king as he mounted his chariot or dismounted from it. He carried a golden stool, and followed the royal chariot closely, in order that he might be at hand whenever his master felt disposed to alight. On a march, the king was wont to vary the manner of his travelling, exchanging, when the inclination took him, his chariot for a litter, and riding in that more luxurious vehicle till he was tired of it, after which he returned to his chariot for a space. The services of the stool-bearer were thus in constant requisition, since it was deemed quite impossible that his Majesty could ascend or descend his somewhat lofty war-car without such aid.