Now, it may be broadly stated, that architecture will be noble exactly
in the degree in which all these false expedients are avoided.
Nevertheless, there are certain degrees of them, which, owing to their
frequent usage, or to other causes, have so far lost the nature of
deceit as to be admissible; as, for instance, gilding, which is in
architecture no deceit, because it is therein not understood for gold;
while in jewellery it is a deceit, because it is so understood, and
therefore altogether to be reprehended. So that there arise, in the
application of the strict rules of right, many exceptions and niceties
of conscience; which let us as briefly as possible examine.
VII. 1st. Structural Deceits. I have limited these to the determined and
purposed suggestion of a mode of support other than the true one. The
architect is not _bound_ to exhibit structure; nor are we to complain of
him for concealing it, any more than we should regret that the outer
surfaces of the human frame conceal much of its anatomy; nevertheless,
that building will generally be the noblest, which to an intelligent eye
discovers the great secrets of its structure, as an animal form does,
although from a careless observer they may be concealed. In the vaulting
of a Gothic roof it is no deceit to throw the strength into the ribs of
it, and make the intermediate vault a mere shell. Such a structure would
be presumed by an intelligent observer, the first time he saw such a
roof; and the beauty of its traceries would be enhanced to him if they
confessed and followed the lines of its main strength. If, however, the
intermediate shell were made of wood instead of stone, and whitewashed
to look like the rest,--this would, of course, be direct deceit, and
altogether unpardonable.
Public-domain text, read in full here on John Shaqi.
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