I have therefore ventured, at the risk of giving to some passages the
appearance of irreverence, to take the higher line of argument wherever
it appeared clearly traceable: and this, I would ask the reader
especially to observe, not merely because I think it the best mode of
reaching ultimate truth, still less because I think the subject of more
importance than many others; but because every subject should surely, at
a period like the present, be taken up in this spirit, or not at all.
The aspect of the years that approach us is as solemn as it is full of
mystery; and the weight of evil against which we have to contend, is
increasing like the letting out of water. It is no time for the idleness
of metaphysics, or the entertainment of the arts. The blasphemies of the
earth are sounding louder, and its miseries heaped heavier every day;
and if, in the midst of the exertion which every good man is called upon
to put forth for their repression or relief, it is lawful to ask for a
thought, for a moment, for a lifting of the finger, in any direction but
that of the immediate and overwhelming need, it is at least incumbent
upon us to approach the questions in which we would engage him, in the
spirit which has become the habit of his mind, and in the hope that
neither his zeal nor his usefulness may be checked by the withdrawal of
an hour which has shown him how even those things which seemed
mechanical, indifferent, or contemptible, depend for their perfection
upon the acknowledgment of the sacred principles of faith, truth, and
obedience, for which it has become the occupation of his life to
contend.
THE SEVEN LAMPS OF ARCHITECTURE.
CHAPTER I.
THE LAMP OF SACRIFICE.
I. Architecture is the art which so disposes and adorns the edifices
raised by man for whatsoever uses, that the sight of them contributes to
his mental health, power and pleasure.
It is very necessary, in the outset of all inquiry, to distinguish
carefully between Architecture and Building.
Public-domain text, read in full here on John Shaqi.
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