Mythology, Greek -- Drama; Sophocles -- Translations into English
2. The error has been aggravated by a loose way of speaking of 'the
Theban Trilogy', a term which could only be properly applicable if the
three dramas had been produced in the same year. I have therefore now
arranged the seven plays in an order corresponding to the most
probable dates of their production, viz. Antigone, Aias, King Oedipus,
Electra, Trachiniae, Philoctetes, and Oedipus at Colonos. A credible
tradition refers the Antigone to 445 B.C. The Aias appears to be not
much later--it may even be earlier--than the Antigone. The Philoctetes
was produced in 408 B.C., when the poet was considerably over eighty.
The Oedipus at Colonos has always been believed to be a composition of
Sophocles' old age. It is said to have been produced after his death,
though it may have been composed some years earlier. The tragedy of
King Oedipus, in which the poet's art attained its maturity, is
plausibly assigned to an early year of the Peloponnesian war (say 427
B.C.), the Trachiniae to about 420 B.C. The time of the Electra is
doubtful; but Professor Jebb has shown that, on metrical grounds, it
should be placed after, rather than before, King Oedipus. Even the
English reader, taking the plays as they are grouped in this volume,
may be aware of a gradual change of manner, not unlike what is
perceptible in passing from Richard II to Macbeth, and from Macbeth to
The Winter's Tale or Cymbeline. For although the supposed date of the
Antigone was long subsequent to the poet's first tragic victory, the
forty years over which the seven plays are spread saw many changes of
taste in art and literature.
Footnote:
1 _Three Plays of Sophocles:_ Blackwood, 1873.
* * * * *
PREFATORY NOTE TO THE
EDITION OF 1883
I. The Hellenic spirit has been repeatedly characterized as simple
Nature-worship. Even the Higher Paganism has been described as 'in
other words the purified worship of natural forms.'[1] One might
suppose, in reading some modern writers, that the Nymphs and Fauns,
the River-Gods and Pan, were at least as prominent in all Greek poetry
as Zeus, Apollo, and Athena, or that Apollo was only the sweet singer
and not also the prophet of retribution.
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