The following pages contain a partial history of the result. It was soon
evident that certain of these revelations were of too great moment to
be withheld from public knowledge. In addition, while much of the more
intimate personal matter has been omitted, most of those to whom these
messages were given have felt impelled to share, in this tragic time, the
comfort and assurance of their conviction, and have voluntarily yielded
their privacy, hoping thereby to bring to those in sorrow an added faith
in the continuance of personality, with all that this implies.
To facilitate reference, and to avoid breaking the sequence of the twelve
impersonal communications forming the basis of the whole revelation,
this report has been arranged in three parts. First, the genesis and
rapid development of the individual message, brief at first, and purely
personal, but growing both in volume and in import with each day. Second,
the Lessons. Third, additional individual messages, no less personal in
their original application than the first, but more impressive in their
wider human appeal and significance, illuminating and emphasizing the
meaning of the Lessons.
For obvious reasons, the names and initials used have been substituted
for those of the persons involved, with three or four exceptions.
Part I
“_That is the eternal battle, between the purposes of progress and
building, and the purposes of disintegration. It goes on in your life,
and it goes on less bitterly in ours. Help me build as we began, toward
the great unity._”
“_This is the battle to which we call you and all who are for
progress._”
I
My first serious attempt to establish communication through planchette
with a person or persons in a life beyond ours was made Sunday morning,
March 3, 1918. Not so very serious an attempt, either, for I anticipated
no success, and was not without a humorous appreciation of my position,
sitting with my hand on a toy, inviting communication with celestial
powers. I remember laughing a little, as I pictured the sardonic glee
with which certain of my friends would be likely to regard such a
proceeding.
Perhaps this is as good a time as any to say that I was seeking a
stranger. I never saw Frederick. When our friendship with his parents
began they lived in one city, we in another, and he in a third and more
distant one, where he was first a reporter and later a political and
editorial writer on the staff of a leading newspaper. I knew that he was
young, successful, a bachelor, and singularly devoted to his family,
as they to him. But his habits of thought and speech had never been
described to me, at first because it was expected that we would meet, and
in the much closer intimacy of our later acquaintance, because the pain
of his loss was so poignant that no member of the family could speak of
him with composure. I had never seen a photograph of him, even.
Public-domain text, read in full here on John Shaqi.
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