The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the WorldCooke, M. C. (Mordecai Cubitt)
History
The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the World
Cooke, M. C. (Mordecai Cubitt)
Drug abuse; Narcotics; Psychotropic drugs; Psychotropic plants; Tobacco use
was alarmed by a dream, and fearing that it might have been a Muslim
Jinnee, as it did not enter her chamber when she was undressed, gave
in alms, as an expiation, about three hundred pounds, the price of the
blood of a Muslim. The genii appear to mankind most commonly in the
shapes of serpents, dogs, cats, or human beings. In the last case, they
are sometimes of the stature of men, and sometimes of a size enormously
gigantic. If good, they are generally resplendently handsome, if
evil, horribly hideous. They become invisible at pleasure (by a rapid
extension or rarefaction of the particles which compose them) or
suddenly disappear in the earth or air, or through a solid wall.
The Sheykh Khaleel El Medabighee related the following anecdote of a
Jinnee. He had, he said, a favourite black cat, which always slept
at the foot of his musquito curtain. Once, at midnight, he heard a
knocking at the door of his house, and his cat went and opened the
hanging shutter of the window, and called, “Who is there?” A voice
replied, “I am such a one,” (mentioning a strange name) “the jinnee,
open the door.” “The lock,” said the Sheykh’s cat, “has had the name
pronounced upon it.” It is the custom to say, “In the name of God, the
compassionate, the merciful,” on locking the door, covering bread,
laying down their clothes at night, and on other occasions, and this
they believe protects their property from genii. “Then throw me down,”
said the voice, “two cakes of bread.” “The bread-basket,” answered
the cat at the window, “has had the name pronounced upon it.” “Well,”
said the stranger, “at least give me a draught of water.” But he was
answered that the water-jar had been secured in the same manner, and
asked what he was to do, seeing that he was likely to die of hunger
and thirst. The Sheykh’s cat told him to go to the door of the next
house, and went there also himself, and opened the door, and soon
after returned. Next morning the Sheykh deviated from a habit which he
had constantly observed; he gave to the cat half of the fateereh upon
which he breakfasted instead of a little morsel which he was wont to
give, and afterwards said, “O my cat, thou knowest that I am a poor
man; bring me then a little gold,” upon which words the cat immediately
disappeared, and he saw it no more. Such are the stories which they
believe and narrate of these genii; and there is scarce an indulger in
haschisch whose imagination does not lead him to believe that he has
seen or had communication with some of these beings.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account