The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the WorldCooke, M. C. (Mordecai Cubitt)
History
The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the World
Cooke, M. C. (Mordecai Cubitt)
Drug abuse; Narcotics; Psychotropic drugs; Psychotropic plants; Tobacco use
Mr. Lane, translator of the “Arabian Nights,” had once a humourous
cook addicted to the intoxicating haschisch, of whom he relates the
following circumstance:——“Soon after he had entered my service, I
heard him, one evening, muttering, and exclaiming on the stairs as
if surprised at some event, and then politely saying, ‘But why are
you sitting here in the draught? Do me the favour to come up into the
kitchen, and amuse me with your conversation a little!’ The civil
address not being answered, was repeated, and varied several times,
till I called out to the man, and asked him to whom he was speaking.
‘The efreet of a Turkish soldier,’ he replied, ‘is sitting on the
stairs, smoking his pipe, and refuses to move; he came up from the well
below; pray step and see him.’ On my going to the stairs, and telling
the servant that I could see nothing, he only remarked that it was
because I had a clear conscience. My cook professed to see this efreet
frequently after.”
Dr. Moreau enumerates many instances, from his own immediate followers,
of genii seers among the haschisch eaters. His dragoman, who had
been attached in that capacity to Champollion, the captain of the
vessel, and several sailors, had not only a firm belief in, but had
actually received visits from genii or efreets, and neither argument
nor ridicule could shake their conviction. The captain had, on two
occasions, seen a jinnee, he appeared to him under the form of a sheep.
On returning one evening somewhat late to his house, the captain found
a stray sheep bleating with unusual noise. He took him home, sheared
him for his long fleece, and was about to kill him, when suddenly the
sheep rose up to the height of twenty feet, in the form of a black man,
and in a voice of thunder, announced himself as a jinnee.
One of the sailors, Mansour, a man who had made nearly twenty voyages
with Europeans, recounted his interview with a genius under the guise
of a young girl of eight or ten years of age. He met her in the evening
on the banks of the Nile, weeping deplorably because she had lost her
way. Mansour, touched with compassion, took her home with him. In
the morning he mounted her on an ass, to take her to her parents. On
entering a grove of palms, he heard behind him some fearful sighs; on
looking round to ascertain the cause, he saw, to his horror, that the
little girl had dismounted, that her lower extremities had become of an
enormous length, resembling two frightful serpents, which she trailed
after her in the sand. Her arms became lengthened out, her face mounted
up into the skies, black as charcoal, her immense mouth, armed with
crocodile’s teeth, vomited forth flame. Poor Mansour fell suddenly upon
the earth, where, overcome with terror, he passed the night. In the
morning he crawled home, and two months of illness attested the fact of
disorder of the brain.
Public-domain text, read in full here on John Shaqi.
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