The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the World — John Shaqi
The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the WorldCooke, M. C. (Mordecai Cubitt)
History
The Seven Sisters of Sleep: Popular History of the Seven Prevailing Narcotics of the World
Cooke, M. C. (Mordecai Cubitt)
Drug abuse; Narcotics; Psychotropic drugs; Psychotropic plants; Tobacco use
Another cloudy day arose upon London when the great plague broke out,
and on this occasion, the smoke of tobacco mingled with the gloom. In
Reliquiæ Hearnianæ, it is stated that “none who kept tobacconist’s
shops had the plague. It is certain that smoking was looked upon as
a most excellent preservative, insomuch, that even children were
obliged to smoke. And I remember”, continues the writer, “that I heard
formerly Tom Rogers, who was yeoman beadle, say, that when he was that
year when the plague raged, a schoolboy at Eton, all the boys of that
school were obliged to smoke in the school every morning, and that
he was never whipped so much in his life as he was one morning for
not smoking.” We may imagine the experiences of some of these urchins
at their first or second attempt, and in remembrance, it may be, of
some similar experience of our own, see no cause for wonder at Tom
Rogers not liking to elevate his yard of clay, and view the curls of
smoke arise from the ashes of the smouldering weed. Another amateur
who flourished after the great fire had burnt out all traces of the
great plague, has left us the record of his “day of smoke,” and the
cudgelling he received for doing that which Tom Rogers was whipped for
not doing—
“I shall never forget the day when I first smoked. It was a day of
exultation and humiliation. It was a Sunday. My uncle was a great
smoker. He dined with us that day; and after the meal, he pulled out
his cigar case, took a cheroot, and smoked it. I always liked the fumes
of tobacco, so I went near him and observed how he put the cheroot into
his mouth, the way he inhaled the smoke, how he puffed it out again,
and the other coquetries of a regular smoker. I envied my uncle, and
was determined that I would smoke myself. Uncle fell asleep. Now,
thought I, here’s an opportunity not to be lost. I quietly abstracted
three cigars from the case which was lying on the table, and sneaked
off. Being a lad of a generous disposition, I wished that my brothers
and cousins should also partake of the benefits of a smoke, so I
imparted the secret to them, at which they were highly pleased. When
and where to smoke was the next consideration. It was arranged that
when the old people had gone to church in the evening, we should smoke
in the coach-house. We were six in number. I divided the three cigars
into halves, and gave each a piece. Oh, how our hearts did palpitate
with joy! Fire was stealthily brought from the cook-house, and we
commenced to light our cigars. Such puffing I never did see. After each
puff we would open our mouths quite wide, to let the smoke out. At the
performance of the first puff we laughed heartily—the smoke coming out
of our mouths was so funny. At the second puff we didn’t laugh so much,
but began to spit; we thought the cigars were very bitter. After the
third puff we looked steadfastly at each other—each thought the other
looked pale. I could not give the word of command for another pull. I
Public-domain text, read in full here on John Shaqi.
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