He rubbed his forehead with his hand, and this also seemed strange to
him. And then he remained breathless, motionless, petrified for hours,
suppressing every thought, all loud breathing, all motion,—for every
thought seemed to him but madness, every motion—madness. Time was no
more; it appeared transformed into space, airless and transparent, into
an enormous square upon which all were there—the earth and life and
people. He saw all that at one glance, all to the very end, to the
mysterious abyss—Death. And he was tortured not by the fact that Death
was visible, but that both Life and Death were visible at the same
time. The curtain which through eternity has hidden the mystery of life
and the mystery of death was pushed aside by a sacrilegious hand, and
the mysteries ceased to be mysteries—yet they remained
incomprehensible, like the Truth written in a foreign tongue. There
were no conceptions in his human mind, no words in his human language
that could define what he saw. And the words “I am afraid” were uttered
by him only because there were no other words, because no other
conceptions existed, nor could other conceptions exist which would
grasp this new, un-human condition. Thus would it be with a man if,
while remaining within the bounds of human reason, experience and
feelings, he were suddenly to see God Himself. He would see Him but
would not understand, even though he knew that it was God, and he would
tremble with inconceivable sufferings of incomprehension.
“There is Müller for you!” he suddenly uttered loudly, with extreme
conviction, and shook his head. And with that unexpected break in his
feelings, of which the human soul is so capable, he laughed heartily
and cheerfully.
“Oh, Müller! My dear Müller! Oh, you splendid German! After all you are
right, Müller, and I am an ass!”
He paced the cell quickly several times and to the great astonishment
of the soldier who was watching him through the peephole, he quickly
undressed himself and cheerfully went through all the eighteen
exercises with the greatest care. He stretched and expanded his young,
somewhat emaciated body, sat down for a moment, drew deep breaths of
air and exhaled it, stood up on tip-toe, stretched his arms and his
feet. And after each exercise he announced, with satisfaction:
“That’s it! That’s the real way, Müller!” His cheeks flushed; drops of
warm, pleasant perspiration came from the pores of his body, and his
heart beat soundly and evenly.
“The fact is, Müller,” philosophized Sergey, expanding his chest so
that the ribs under his thin, tight skin were outlined clearly,—“the
fact is, that there is a nineteenth exercise—to hang by the neck
motionless. That is called execution. Do you understand, Müller? They
take a live man, let us say Sergey Golovin, they swaddle him as a doll
and they hang him by the neck until he is dead. It is a foolish
exercise, Müller, but it can’t be helped,—we have to do it.”
He bent over on the right side and repeated:
Public-domain text, read in full here on John Shaqi.
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