Doct. Dodridge, whose ability and piety have seldom or rarely been disputed, comments on some of the above articles thus: (Commentary p. 606.) "Upon the first day of the week let every one of you lay by him in store as God hath prospered him, that there be no gatherings when I come." I Cor. xvi: 2. "Show that it was to be put into a [32]common stock. The argument drawn from hence for the religious observance of the first day of the week in these primitive churches of Corinth and Galacia is too _obvious_ to need any further illustration, and yet too important to be passed by in entire silence." Again, p. 904, "I was in the spirit on the Lord's day," &c. Rev. i: 10. "It is so very unnatural and contrary to the use of the word in all other authors to interpret this of the Jewish Sabbath, as Mr. Baxter justly argues at large, that I cannot but conclude with him and the generality of Christian writers on this subject, that this text _strongly_ infers the extraordinary regard paid to the first day of the week in the Apostle's time as a day solemnly consecrated to Christ in the memory of his resurrection from the dead." There is much more, but these are his strong arguments. I shall quote some more from the Commentaries by and by. I wish to place by the side of these arguments one from the British Quarterly Theological Review and Ecclesiastical Recorder, of Jan. 1830, which I extract from 'the _Institution of the Sabbath day_,' by Wm. Logan Fisher, of Philadelphia, a book in which there is much valuable information on this subject, though I disagree with the writer, because his whole labor is to abolish the Sabbath; yet he gives much light on this subject, from which I take the liberty to make some quotations. But to the Quarterly Review of 1830: