In John vii: 19, Jesus speaks of "Moses law," "_your law_." x: 34. Again, "_their law_." xv: 25. Here then we show that Jesus kept up a clear distinction between what God calls _my_ law and commandments and Moses law, "_their_ law," "_your_ law." Let us now look at the argument of the Apostles. Paul preaching at Antioc taught the Brethren that by Jesus Christ all who believed in him "are justified from all things, from which ye could not be justified by the _Law of Moses_." Acts xiii: 39. The Pharisees said "that it was needful to circumcise them and commend them to keep the _Law of Moses_." xv: 5. Again, when Paul had come to Jerusalem the second time, (fourteen years from the time he met the Apostles in conference where they established the decrees for the churches. See Acts xx: 19; Gal. ii: 1,) the Apostles shewed him how many thousands of Jews there were which believed and were zealous of the _law_: "And they are informed of thee, that thou teachest _all_ the Jews which are among the Gentiles to forsake _Moses_ and the _customs_." xxi: 20, 21. Any person who will carefully read the eight chapters here included, must be thoroughly convinced that the Apostle's troubles were about the law of ceremonies written and given by Moses, and nothing to do with the ten commandments. For you see a little before he comes to Jerusalem, he had been preaching at Corinth every [20]Sabbath for eighteen months. xxiii: 4, 11. And this, be it remembered, was more than twenty years after the Jewish Sabbaths and ceremonies were nailed to the cross.--And you see that Paul was the man above all the Apostles to be persecuted on account of the abolition of the Jews' law of ceremonies, for he was the "_great_ Apostle to the Gentiles:" and if the "Sabbath of the Lord our God" was to have been abolished when the Saviour died, Paul was the very man selected for that purpose. It is clear, therefore, that he did not abolish the seventh day Sabbath among the Gentiles. This same Apostle tells the Romans "that Christ is the end of the law for righteousness to every one that believeth." x: 4. Again, that "sin shall not have dominion over you, for ye are not under the _law_ but under grace." vi: 14. Once more: He says the Gentiles having not the _law_, are a _law_ unto themselves. Why? Because, he says in the next verse, it shows the _law_ written on their hearts. The law of ceremonies? No; that which was on tables of stone. ii: 14-16. We might quote much more which looks like embracing the whole law. Let us now look at a few texts in the same letter, which will draw a distinguishing line between the two codes of laws. Paul, in the vii ch. 9-13v. brings to view the carnal commandment, and the one unto life, and sums up his argument in these words: "Wherefore the _law_ is holy, and the commandment holy and just and good." In the 7v he quotes from the decalogue. Again, he that loveth another hath fulfilled the _law_.