The uncompromising advocate for present truth, which feeds and nourishes the little flock in whatever country or place, is the restorer of all things; one man like John the Baptist, cannot discharge this duty to every kindred, nation, tongue and people, and still remain in one place. The truth is what we want. _Fairhaven_, August 1846. JOSEPH BATES. [3]THE SABBATH. FIRST QUESTION IS, WHEN WAS THE SABBATH INSTITUTED? Those who are in the habit of reading the Scriptures just as they find them, and of understanding them according to the established rules of interpretation, will never be at a loss to understand so plain a passage as the following: "And God blessed the seventh day, and sanctified it; because that in it he had rested from all his work which God created and made." Gen. ii: 3. Moses, when referring to it, says to the children of Israel, "This is that which the Lord hath _said_, to-morrow is the REST of _the_ holy Sabbath unto the Lord." Exod. xvi: 23. Then we understand that God established the seventh day Sabbath in Paradise, on the very day when he rested from all his work, and not one week, nor one year, nor two thousand five hundred and fourteen years afterwards, as some would have it. Is it not plain that the Sabbath was instituted to commemorate the stupendous work of creation, and designed by God to be celebrated by his worshipers as a weekly Sabbath, in the same manner as the Israelites were commanded to celebrate the Passover, from the very night of their deliverance till the resurrection of Jesus from the dead; or as we, as a nation, annually celebrate our national independence; or as type answers to antetype, so we believe this must run down, to the "keeping of the Sabbath to the people of God" in the immortal state. It is argued by some, that because no mention is made of the Sabbath from its institution in Paradise till the falling of the manna in the wilderness, mentioned in Exo. xvi: 15, that it was therefore _here_ instituted for the Jews, but [4]we think there is bible argument sufficient to sustain the reply of Jesus to the Pharisees, "that the Sabbath was made for MAN and not man for the Sabbath." If it was made for any one exclusively it must have been for Adam, the father of us all, two thousand years before Abraham (who is claimed as the father of the Jews) was born. John says, the old commandment was from the beginning--1: ii: 7.