The Seventy's Course in Theology, Fifth Year: Divine Immanence and the Holy GhostRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, Fifth Year: Divine Immanence and the Holy Ghost
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
These passages were relied upon to emphasize that conclusion; and to
these the following may be added: "I bear record of the Father," said
Jesus to the Nephites, "and the Father beareth record of me, and the
Holy Ghost beareth record of the Father and me." "Whoso believeth in
me, believeth in the Father also, and unto him will the Father bear
record of me: for he will visit him with fire and with the Holy Ghost.
And thus will the Father bear record of me and the Holy Ghost will bear
record unto him of the Father and me; for the Father, and I and the
Holy Ghost are one."[A]
[Footnote A: III Nephi xi:32-36.]
This chief office of the Holy Ghost established, we may now proceed to
the consideration of other functions of this Divine Personage.
_3. Comforter:_ As the time drew near for Jesus to make his
great sacrifice, and then depart from the immediate presence of his
disciples, he manifested a great desire to comfort them, and this he
did by promising to send to them from the Father, the Holy Ghost, that
he (the Holy Ghost) might abide with them forever.
"If ye love me, keep my commandments. And I will pray the Father, and
he shall give you another Comforter, that he may abide with you for
ever; even the Spirit of Truth; whom the world cannot receive, because
it seeth him not, neither knoweth him: but ye know him; for he dwelleth
with you, and shall be in you."[A]
[Footnote A: St. John xiv:16, 17. It will doubtless be of interest to
note in this connection another promise following immediately upon
this one relative to the Holy Ghost as a Comforter, and very generally
overlooked even by Christians, namely, a promise that both the Father
and Son would also take up their abode with those who keep the
commandments. "I will not leave you comfortless," said the Christ in
the verse following the one given in the text above, "I will come unto
you. Yet a little while, and the world seeth me no more; but ye see me:
because I live, ye shall live also. At that day ye shall know that I am
in my Father, and ye in me, and I in you. He that hath my commandments,
and keepeth them, he it is that loveth me: and he that loveth me shall
be loved of my Father, and I will love him, and will manifest myself to
him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt
manifest thyself unto us, and not unto the world? Jesus answered and
said unto him. If a man love me, he will keep my words: and my Father
will love him, and we will come unto him, and make our abode with
him." When Orson Hyde gave a "spiritual interpretation" to the last
statement, to the effect that it is "our privilege to have the Father
and Son dwelling in our hearts," the Prophet Joseph answered: "When the
Savior shall appear, we shall see him as he is. We shall see that he is
a man like ourselves, and that the same sociality which exists among us
here will exist among us there, only it will be coupled with eternal
glory, which glory we do not now enjoy. The appearing of the Father
Public-domain text, read in full here on John Shaqi.
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