and the Son, in that verse (John xiv:23) is a personal appearance; and the idea that the Father and the Son dwell in a man's heart is an old sectarian notion, and is false." (Doc. and Cov., Sec. cxxx.)] _4. The Holy Ghost as Teacher:_ Continuing his discourse on the Comforter, Jesus said: "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."[A] [Footnote A: John xiv:26.] In continuation of his remarks on this subject, to the disciples, he told them he had many things to say unto them, but they could not bear them at that time. "Howbeit," said he, "when he, the Spirit of Truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you."[A] [Footnote A: John xvi:13-15.] From these passages four important things are learned respecting the powers of the Holy Ghost: (1) That he will teach all things; and, what is equivalent, "guide into all truth." (2) He will bring all things to remembrance, that is, whatsoever things have been stored in the mind. (3) He will show things to come. (4) He will take of the things of God and reveal them unto men. Of the excellence and importance of these several powers it is scarcely needful to speak, since their excellence is evident upon the mere enumeration of them, yet one cannot refrain from looking at them more in detail. How excellent a thing it is to have a teacher competent to teach "all things," and "guide into all truth." In view of the fact that the saints possessed the Holy Ghost, and that the Holy Ghost has these powers, one can understand the reasonableness of John's remarks to the saints, in which he says: "But ye have an unction from the Holy One, and ye know all things. * * * The anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him."[A] [Footnote A: John ii;20, 27.] Moreover, to the extent that a man is guided into all truth, he is preserved from all error. There is no danger of his being deceived, or led astray by every wind of doctrine, or the cunning craftiness of false teachers, so long as he is in possession of that Spirit which guides into all truth. So taught Isaiah, who, in speaking of the time when the house of Israel should possess this Spirit, said: "And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers;