The Seventy's Course in Theology, First Year: Outline History of the Seventy and A Survey of the Books of Holy ScriptureRoberts, B. H. (Brigham Henry)
Religion
The Seventy's Course in Theology, First Year: Outline History of the Seventy and A Survey of the Books of Holy Scripture
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches -- Doctrines
1. _Priesthood._ Priesthood is authority which God gives to man, by
which man is made an agent of God, authorized to speak, act, and
administer in the divine name, and have his words and administrations
of binding effect as if done by the Lord himself; provided, of course,
said administrations are in accordance with the divine directions or
instructions, within the limits of the authority confirmed upon the
agent, performed in righteousness and relate to the matters for which
the divine authority was given to man.
Necessarily this delegated authority is one in kind;[5] it is simply
authority given of God to man by which man is authorized to act in
God's stead in relation to certain things; but its powers are grouped
in various ways for the purpose of facilitating the administration
of its government. First, its powers are grouped with reference
to temporal and spiritual affairs; the division of the Priesthood
which has charge more especially of spiritual affairs is called
the Melchisedek Priesthood; that which has charge more especially
of temporal affairs, the Aaronic Priesthood. The officers of the
Melchisedek Priesthood are, Apostles, Prophets, Patriarchs, High
Priests, Seventies, Elders; of the Aaronic Priesthood: Bishops (who are
High Priests, ordained to be Bishops and constitute the Presidency of
the Aaronic Priesthood), Priests, Teachers, Deacons.
While this division of the Priesthood, or this grouping of its officers
with reference to spiritual and temporal labors, assigns one to
spiritual and the other to temporal concerns, it must not be thought
that there is anything rigid in said division of labor; that the
Aaronic Priesthood is excluded from participation in spiritual labors;
or that the Melchisedek Priesthood is excluded from dealing with
temporal affairs. The line of demarkation,[6] as a matter of fact, is
crossed by each division; some of the duties of the Aaronic Priesthood
are spiritual, and some of the duties of the Melchisedek, temporal.
This division then rests upon the fact that the duties assigned
the Aaronic priesthood are chiefly temporal, and the duties of the
Melchisedek chiefly spiritual.
Another division of the Priesthood may be said to exist within the
Melchisedek Priesthood, which is also a division with reference to its
labors, viz., the foreign ministry and the home ministry, of which more
is to be said later.
Public-domain text, read in full here on John Shaqi.
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