But, on the other hand, man must render it, otherwise it would not be a satisfaction for man's sin. Consequently, the required and adequate satisfaction must be theanthropic, i. e., rendered by a God-Man. As God, the God-Man can give to Deity more than the whole finite creation combined could render. Furthermore, this theanthropic obedience and suffering was not due from the mere humanity of Christ. This was sinless and innocent, and justice had no claims, in the way of suffering, upon it. And, moreover, only a man's obedience, and not that of a God-Man, could be required of a man. Consequently this Divine Human obedience and suffering was a surplusage, in respect to the man Christ Jesus, and might overflow and inure to the benefit of a third party--in other words, to the benefit of the transgressor for whom it was voluntarily rendered and endured. "This satisfaction made by incarnate Deity to meet the claims of one of his own attributes, Anselm represents as even more than an equivalent for the sin of mankind." This brings us to the point where now the view of the Atonement by Catholics and Protestants respectively may be stated. II. THE ROMAN CATHOLIC VIEW OF THE ATONEMENT. _Original Sin:_[A] "Original sin is distinguished from actual, or personal sin, because actual or personal sin is the sin which we personally with our own free will commit, whilst original sin is that sin which our human nature has committed with the will of Adam, in whom all our human nature was included, and with whom our human nature is united as a branch to a root, as a child to a parent, as men who partake with Adam the same nature which we have derived from him, and as members of the same human family of which Adam was the head. The difference that exists between original and personal sin is, that the latter is committed with the will physically our own, whilst original sin is committed with a will physically of another, and only morally our own, because it forms with that other (Adam), who is our head, one moral body. [Footnote A: I take the Catholic doctrine of the Atonement from "Catholic Belief," by Very Rev. Joseph Faa Di Bruno, D. D., which is based, of course, upon the decisions of the Council of Trent, held from 1545 to 1563, and which among other things declared what the Catholic doctrine was upon "Original Sin" and "Justification."] "If our hand strike a fellow-creature unjustly, though the hand has itself no will, yet it is considered guilty, not indeed as viewed separately by itself, but inasmuch as it is united to the rest of the body, and to the soul, forming one human being therewith, and thus sharing in the will of the soul with which it is connected. "Also the sin committed inwardly by the human will, by a bad desire, belongs to the whole human being.