more just and necessary than that primitive righteousness innate to deity which maintains the honor of God. This justice, indeed, is God himself, so that to satisfy it, is to satisfy God himself. "Having in this manner carried the discussion into the very heart of the divine nature, and shown that a necessary and immanent attribute of the Deity stands in the way of non-infliction of punishment and the happiness of the transgressor, Anselm proceeds to consider the possibility of satisfying the claims of justice--the claims of Satan being expressly denied. There are two ways, he says, in which this attribute can be satisfied. First, the punishment may be actually inflicted upon the transgressor. But this, of course, would be incompatible with his salvation from sin, and his eternal happiness, because the punishment required is eternal, in order to offset the infinite demerit of robbing God of his honor. It is plain, therefore, that man cannot be his own atoner, and render satisfaction for his own sin. A sinner cannot justify a sinner, any more than a criminal can pardon his own crime. The second, and only other way in which the attribute of justice can be satisfied is by substituted or vicarious suffering. This requires the agency of another being than the transgressor. But here everything depends upon the nature and character of the being who renders the substituted satisfaction. For it would be an illegitimate procedure to defraud justice by substituting a less for a more valuable satisfaction. It belongs, therefore, to the conception of a true vicarious satisfaction, that something be offered to justice for the sin of man that is greater than the finite and created, or, in Anselm's phrase, is 'greater than all that is not God.' In other words, an infinite value must pertain to that satisfaction which is substituted for the sufferings of mankind. But he who can give and has the right to give, out of his own resources, something that is greater than the infinite universe, must himself be greater than all that is not God, or than all that is infinite and created. But God alone is greater than all that is not in God, or the created universe. Only God, therefore, can make this satisfaction. Only Deity can satisfy the claims of Deity.