The Sex Worship and Symbolism of Primitive Races: An InterpretationBrown, Sanger
Religion
The Sex Worship and Symbolism of Primitive Races: An Interpretation
Brown, Sanger
Phallicism; Sex -- Religious aspects; Symbolism
Should there be any doubt regarding the association of these secret
societies of the middle ages with the mysteries of the Ancients, this
doubt is at once dispelled when we read of the practices of a remarkable
secret organization described as the "Witches' Sabbath." Any one who
has read a description of the Ancient Mysteries and of the initiation
ceremonies of primitive tribes cannot but see in the Witches' Sabbath a
remarkable similarity to the earlier mysteries. R. P. Knight[21] has
given us a description of the Witches' Sabbath and he quotes freely from
a French writer[22] who has given full details. We shall use such parts
of these descriptions as are necessary to illustrate these practices
during the middle ages.
The Witches' Sabbath is described by these writers as it existed during
the latter part of the fourteenth century. It was held on four occasions
during the year, being a festival corresponding to the Priapiea and
Bacchanalia of former days. Women played the leading part just as in the
Bacchanalia. There were minor and major festivals corresponding to the
lesser and greater Eleusinia. Pilgrimages were made at this time, which
"resembled a fair of merchants mingled together, furious in transports,
arriving from all parts--a meeting and a mingling of a hundred thousand
subjects, sudden and transitory, novel, it is true, but of a frightful
novelty which offends the eye and sickens you."
A symbolic representation of Satan presided at the festivals, and he
assumed a number of disguises, in all of which we recognize Priapus in
degenerated form. He very often appeared in the disguise of a goat; in
fact the meeting place is called "Goat's Heath."
The association of the goat with priapic ceremonies has already been
mentioned. At times the meeting was at cross roads, a favorite location
for Hermes, as stated elsewhere.
Satan assumed a number of forms on these occasions other than that of
the bearded goat. He was at times a serpent, or again an ox of brass. He
was also represented as the trunk of a tree, sometimes as the oak.
Priapus is readily recognized in all these various disguises.
On these festive occasions we see remnants of the fire worship of
primitive tribes. Satan often carried fire in some form or other and
the rite of purification by fire, a residual of the earlier need-fire
rites, was enacted. Particular significance was attached to the
generative organs, and it is needless to say that all kinds of sexual
excesses ensued. Satan was held to be the father and protector of all.
Some of the women referred to the Witches' Sabbath as an earthly
paradise and they said that the festival had all the features of a
wedding celebration.
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