The Greek tradition of the Scythian nation is as follows: As Hercules was passing through the country he came to a district called the Woodland. While he slept, the mares which he had loosed from his chariot wandered away, and while in quest of them he came to a cave in which dwelt a being with the head of a woman and the body of a serpent, probably a goddess representing the two creative principles throughout nature. Upon being asked by Hercules if she had seen his mares, she replied, “yes,” but that unless he would remain with her she would not yield them to him, whereupon he consented to do her bidding. Later, as she questioned him as to his wishes concerning the three sons which she had borne him, she said: “Wouldst thou wish that I should settle them here in this land whereof I am mistress, or shall I send them to thee?” Hercules placed in her hand a bow with instruction that the son which when grown to manhood should bend it in a certain way should remain as king of the land. Scythes, the youngest son of the goddess, was the successful competitor. From this time gods, not goddesses, are in the possession of the country.[171] Europe, Asia, and Lybia (Africa) are named after women, and in nearly all the earliest traditions, a woman, either divine or human, appears as the eponymous leader of the people. [171] Herodotus, book v., 80. The tradition respecting the daughters of Danaūs fleeing from their native land to avoid the hateful caresses of the sons of Egyptus, doubtless refers to a time when relationships were beginning to be traced through males, and when under the _ba’al_ form of marriage they were beginning to claim the right to control the women of their own group. Egyptus and Danaūs were brothers, the former of whom had fifty sons, the latter fifty daughters. Upon the sons of Egyptus demanding that their cousins unite with them in marriage, the women immediately fled by sea to Argos and placed themselves under the protection of Pelasgus. Although hotly pursued by their tormentors, they reached Argos in safety; the following is their supplication as set forth by Æschylus: On this moist shore, drive them into the deep, With all their flying streamers and quick oars, There let them meet the whirlwind’s boisterous rage, Thund’rings and lightnings, and the furious blasts That harrow up the wild tempestuous waves, And perish in the storm, ere they ascend Our kindred bed, and seize against our will What nature and the laws of blood deny.[172] [172] _The Supplicants._ After having reached Argos and after having besought Pelasgus to espouse their cause, he says: If by your country’s laws Egyptus’ sons, As next of blood, assert a right in you, Who should oppose them? It behooves thee then By your own laws to prove such claim unjust. To which they make answer: