The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to manGamble, Eliza Burt
Philosophy
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man
Gamble, Eliza Burt
Sex; Women -- History; Women -- Social conditions
Ah! never may I be perforce a thrall
To man. By heaven-directed flight I break
The wayward plan of these detested nuptials.
Arm justice on thy side, and with her aid,
Judge with what sanctity the gods demand.
The reply of Pelasgus is as follows:
No easy province: Make not me your judge,
Great though my power, it is not mine to act,
I told thee so, without my people’s voice
Assenting.
It is plain that these lines refer to a time when woman was not “a
thrall to man.” It relates also to a time when the _basileus_ or chief
could not act without the consent of his people.
That in the earliest traditions and accounts of the Greeks, women
occupy a much more exalted position than they do four or five centuries
later, is a fact which can be explained only by the truths which have
been set forth in the foregoing pages; namely, the capture of women
for wives, at first singly and finally in groups. We have seen that
during the period designated as the Latter Status of barbarism, wars
were frequently undertaken upon no other pretext than that of securing
women for wives. Cities were attacked and destroyed, the men murdered,
and the women carried away captives. Property both landed and personal
was seized and held by the conquerors, and as these captured women
were strangers, aliens, and dependents in the countries to which they
were taken, they became simply sexual slaves, or wives, and in process
of time sank to the position in which we find them under Solon, the
lawgiver of Athens.
The difference in the sentiments entertained toward women during
Homer’s time and those which had come to prevail among the Greeks in
the sixth century, B.C., may be observed in the following lines from
Æschylus, and also in a quotation from _The Iliad_, which follows.
At the siege of Thebes, when the women, fearing captivity more than
death, appeared before the sacred images to pray for protection,
Etiocles the chief, trembling with fear, and himself praying loudly to
Jove, to Earth, and “all the guardian gods,” being displeased with the
attitude of the female supplicants, and doubtless eager to exercise his
authority over women thus displays his contempt for them:
Public-domain text, read in full here on John Shaqi.
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