The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to manGamble, Eliza Burt
Philosophy
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man
Gamble, Eliza Burt
Sex; Women -- History; Women -- Social conditions
Among the males of mammals below man the love of offspring seems to be
almost entirely wanting.
We must here remark, that whatever the form of sexual association
among mammals, the male has always much less affection for his young
than the female. Even in monogamous species, when the male keeps with
the female, he does so more as chief than as father. At times he is
inclined to commit infanticide and to destroy the offspring, which, by
absorbing all the attention of his female, thwart his amours. Thus,
among the large felines, the mother is obliged to hide her young ones
from the male during the first few days after birth, to prevent his
devouring them.[47]
[47] _The Evolution of Marriage and the Family_, p. 34.
The fact is obvious that among the orders of life below man but little
paternal affection has been developed, and with a more extended
knowledge of the past history of the human race comes the assurance
that under earlier conditions of society, and in fact, until a
comparatively recent time, little notice was taken of the paternal
relation—that kinship and all the rights of succession were reckoned
through the mother. In other words, motherhood was the primary bond by
which society was bound together.
Although under higher conditions of civilized life, males have at
length come to manifest much interest in the well-being of their
offspring, yet that paternal affection is not a primary instinct
is shown by the fact that such interest, even at the present time,
extends only to those individuals born in wedlock. Men are solicitous
only for the welfare of those who are to succeed to their names and
fortunes; hence, although in later times the paternal instinct has been
considerably re-enforced, it is plain that the interest of fathers for
their offspring has in the past been largely the result of custom,
association, pride, desire for self-perpetuation or duplication, or
some other form of self-aggrandizement.
Mr. Darwin says: “The feeling of pleasure from society is probably
an extension of the parental or filial affections, since the social
instinct seems to be developed by the young remaining for a long time
with their parents.”[48] Although Mr. Darwin does not admit it, from
his reasoning it is plain that the maternal instinct is the root
whence sympathy has sprung, and that it is the source whence the
cohesive quality in the tribe originated. Regarding the importance of
association or combination in early groups Mr. Darwin remarks:
[48] _The Descent of Man_, p. 105.
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