The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man — John Shaqi
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to manGamble, Eliza Burt
Philosophy
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man
Gamble, Eliza Burt
Sex; Women -- History; Women -- Social conditions
From the evidence at hand it seems more than likely that many of the
extant tribes have at some remote period been civilized, and that
through some natural catastrophe, the unfavourable conditions of
climate and soil, or some other equally disadvantageous cause, they
have again sunk to a low plane of existence from which they have been
unable to rise. From available facts one is almost led to believe
that at a period in the remote past, and while living under purer
conditions, a high stage of civilization was reached, a civilization
which in many respects was equal if not superior to that of the
present. Be this as it may, whenever the environment of a people is
such that after having reached a certain stage it is unable to advance,
it does not remain stationary, but on the contrary follows a line of
retrogression; or, whenever the conditions of a race or tribe are such
that the higher faculties which tend towards progress lie dormant,
the lower forces which incline toward retrogression and which are
peculiarly active in low organisms still continue in operation.
Although the social arrangement of the native Australians seems to be
founded on classes based on sex—the earliest form of society—still we
find them practising polygamy and monogamy side by side, at the same
time securing their wives by capture in exactly the same fashion as did
the early Greeks and Romans. It is apparent, therefore, that although
this people have not been able to advance in the arts of life, as far
as the relations of the sexes are concerned they have taken about
the same course as have all the other tribes and races in which the
supremacy of the male has been gained. For unknown reasons, during
thousands of years, the developing agencies have been quiescent, hence
no check to the animal instincts has been interposed; the Australians
have therefore departed widely from the conditions which surrounded
early human society—conditions under which the maternal instincts
developed in the lower orders of life were still sufficiently strong
to guard the constructive processes and to continue the chain of
uninterrupted progress.
Public-domain text, read in full here on John Shaqi.
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