The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to manGamble, Eliza Burt
Philosophy
The Sexes in Science and History: An inquiry into the dogma of woman's inferiority to man
Gamble, Eliza Burt
Sex; Women -- History; Women -- Social conditions
Wherever friendly relations have been established between the tribe of
the wife and that of the husband, he pays a price to her relatives
for the privilege of removing her to his camp. This purchase price,
together with the simulated hatred of the woman’s friends, signifies a
sacrifice on the part of the wife and her family. In Nubia when a man
marries he presents his wife with a wedding-dress, and gives her also
a pledge for three or four hundred piastres, half of which sum is paid
her in case of a divorce. Divorces, however, are very rare.[118]
[118] Burckhardt, _Travels in Nubia_, p. 34.
Among the Circassians, after the preliminaries have been settled by
the parents, the lover meets his bride-elect by night in some secluded
spot, and with the assistance of two or three of his best friends
seizes her and carries her away. Sometimes the pretended capture takes
place in the midst of a noisy feast. The woman is usually conducted
into the presence of a mutual friend, where, on the following day,
her friends, simulating anger, seek her and demand a reason for her
abduction. Although the affair is usually settled at once by the
bridegroom paying the accustomed price for his bride, custom requires
that there shall be still further manifestations of anger on the part
of her friends; so, on the following day, all the relatives of the
bride, armed with sticks, proceed to the place where the bride is in
waiting, there to meet the bridegroom and his friends who have come to
carry off the bride. A sham fight ensues, in which the bridegroom and
his party are always victorious. Among certain of the Arabian tribes
the bridegroom must force his bride to enter his tent, and in France,
as late as the seventeenth century, a similar custom prevailed.
In describing a wedding dance in Abyssinia, Parkyns observes:
This dance is performed by men armed with shields and lances, who
with bounds, feints, and springs attack others armed with guns, so as
to approach them, and at the same time avoid their fire, while the
gunners make similar demonstrations, and at last fire off their guns
either in the air or into the earth, and then, drawing their swords,
flourish them about as a finish.
Finally the bridegroom fires off a gun and immediately rushes across to
where the bride and her female relations are stationed.[119]
[119] _Life in Abyssinia_, vol. ii., p. 49.
Public-domain text, read in full here on John Shaqi.
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