The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German EditionBloch, Iwan
Philosophy
The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German Edition
Bloch, Iwan
Sex; Sexual ethics
This æsthetic incitation by means of eroticism has, moreover, in it
something =vitalizing=, something which spurs on the will, because its
cause--eroticism itself--contains within it such an element of action
and vital energy. The modern love ideals of the sexes have a peculiar
impulsive force. Classical beauty taken by itself, and without the
individual, personal characteristic element, is valueless. And woman
herself also is no longer the patient Gretchen of yore. She must have
temperament, character, passion--she must be a personality.
More than by the beautiful are we allured by the characteristic, by the
developed personality, by the passionate, the subjective in woman--by
that which, in pursuance of a false connotation, is often now termed
“nervous” beauty. The pale Josepha of the days of Heine’s boyhood is an
example of this type.
In her “Buch der Frauen” (“Book of Women”) (Paris and Leipzig, 1895),
Laura Marholm has described in the figures of Marie Bashkirtzeff, Anna
Charlotte Loeffler, Eleonore Duse, George Egerton, Amalie Skram, and
Sonja Kowalewska, well-marked and characteristic types of modern woman
as a personality.
This attraction to the characteristic, to the personal, in the aspect of
woman conflicts to some extent with the preference arising under the
influence of the English “Pre-Raphaelites,” of Burne-Jones and Rossetti,
for straight lines, for slender, ethereal, unduly spiritual,
supersensual forms, which no longer express the free personality of the
mature, complete woman, but approximate rather to the infantile, asexual
habitus. In this case, however, we have to do with a mere transient
fashion, which cannot countervail the above characterized general
tendency towards the personal.
This personal, individual has in man even greater importance than actual
beauty. It is a distinctive fact that, throughout the history of
civilization, men have always had a clearer understanding of “masculine
beauty” than women. Women have preferred power, intelligence, energy of
will, and marked individuality. Caroline Schlegel, in a letter to Luise
Gotter, writes of Mirabeau: “Hideous he may have been--he says so
himself frequently in his letters--but Sophie loved him, =for what women
love in men is certainly not beauty=” (“Letters of Caroline Schlegel,”
vol. i., p. 93; edited by G. Waitz, Leipzig, 1871). This conception also
elucidates the words in the second part of Goethe’s “Faust”:
“Women, accustomed to man’s love,
Fastidious are they not,
But cognoscenti;
And equally with golden-haired swains
Shall we see black-bristly fauns,
As opportunity may serve,
Over their rounded limbs
Attain rights of possession.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account