The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German EditionBloch, Iwan
Philosophy
The Sexual Life of Our Time in Its Relations to Modern Civilization: Translated from the Sixth German Edition
Bloch, Iwan
Sex; Sexual ethics
[5] Recently, apart from sexual periodicity, a general periodicity of
vital manifestations, more especially of the psychical phenomena
associated with sexuality, has been proved to exist in both sexes. In
a work that attracted much attention--“The Course of Life: Elements of
Exact Biology” (Vienna, 1905)--Wilhelm Fliess proved the occurrence in
the human species of a twenty-three day “masculine,” and a
twenty-eight day “feminine” period. Not merely do physical phenomena
recur quite spontaneously at intervals of twenty-three and
twenty-eight days respectively, but the same is true of perceptions,
feelings, and voluntary impulses. Hermann Swoboda, a thoughtful
supporter of Fliess’s theory, has treated this question in two
works--“The Periods of the Human Organism in their Psychological and
Biological Significance” (Leipzig and Vienna, 1904), and “Studies in
the Elements of Psychology” (Leipzig and Vienna, 1905). In these he
has described also twenty-three-hour and eighteen-hour vital
undulations in human beings, and has discussed the significance of
this periodicity to psychology. These researches of Fliess and Swoboda
need to be confirmed by other investigators before they can be
regarded as definite additions to our scientific knowledge. In this
connexion also the older work of Carl Reinl--“Undulatory Movements of
the Vital Processes in Woman” (Leipzig, 1884)--may be consulted. See
also Van de Velde’s “Ovarian Functions, Undulatory Movement, and
Menstrual Hæmorrhage” (Jena, 1905).
[6] Virey likewise explains the enduring nature of human love as
dependent upon an excess of potent nutritive material, whereas the
poor savages of Northern Europe and America, who must often go hungry,
really experience no more than an instant of sexual pleasure, just
like the wild animals, who rut only at certain distinct seasons. For
the same reason, our domestic animals, which have a superfluous supply
of nutriment, copulate far more frequently. And in our own case, the
incessant intimate association of the sexes in our domestic life is a
continued source of ever-renewed sexual needs, even contrary to our
own will. The assumption of the =upright posture= by man, which is so
intimately connected with the preponderance of the human brain, is
also regarded by Virey as “an enduring cause of sexual excitement.”
_Cf._ J. J. Virey, “Das Weib” (“Woman”), p. 301; Leipzig, 1827.
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