Gavan did not address himself to an ascetic remodeling of his life. He pursued the path traced out before him. He yielded placidly to the calls of life, willing to work, to accomplish, willing even to indulge his passions, since there could lurk for him no trap among the shows of life. His taste soon drew back, disdainful and delicate, from his experience of youthful dissipation; his ironic indifference made him deaf to the lures of ambition; but he was an accurate and steady worker and a tolerably interested observer of existence. As he had ceased to have value for himself, so others had no value in his eyes. Social effort and self-realization were, as ideals, equally meaningless to him; and though pity was always with him, it was a pity gentle and meditative, hopeless of alleviation: for suffering was life, and to cure one, one must abolish the other. Material remedies seemed to him worse than useless; they merely renewed the craving forces. The Imitation of Christ was a fitter panacea than organized charities and progressive legislation. Physical pain in the helpless, the dumbly conscious, in children or animals, hurt him and made him know that he, too, lived; and he would spend himself to give relief to any suffering thing. He sought no further in metaphysical systems; he desired no further insight. Now and then, finding their pensive pastures pleasant, he would read some Hindoo or medieval mystic; but ecstasies were as alien to him as materialism: both were curious forms of self-deception--one the inflation of the illusory self into the loss of any sense of relation, and the other the self’s painful concentration into imbecilely selfish aims. The people most pleasing to him were the people who, without self-doubt and without self-consciousness, performed some inherited function in the state; the simply great in life; or those who, by natural gift, the fortunately finished, the inevitably distinguished, followed some beautifully complex calling. The mediocre and the pretentious were unpleasing phenomena, and the ideals of democracy mere barbarous nonsense. His own pursuits were those of a fashionable and ambitious man, and, to the casual observer, the utter absence of any of the pose of disillusionized youth made all the more apparent what seemed to be a man of the world cynicism. Those who knew him better found him charming and perplexing. He seemed to have no barriers, yet one could not come near him. His center receded before pursuit. And he was much pursued. He aroused conjecture, interest, attachment. His exquisite head, the chill sweetness of his manner, the strange, piercing charm of his smile, drew eyes and hearts to him. Idly amused, he saw himself, all inert, boosted from step to step, saw friends swarm about him and hardly an enemy’s face.