The Shadow On The Dial, and Other Essays: 1909Bierce, Ambrose
Philosophy
The Shadow On The Dial, and Other Essays: 1909
Bierce, Ambrose
Essays
Formerly the bearer of evil tidings was only slain; he is now ignored.
The gods kept their secrets by telling them to Cassandra, whom no one
would believe. I do not expect to be heeded. The crust of a volcano is
electric the fumes are narcotic; the combined sensation is delightful no
end. I have looked at the dial of civilization; I tell you the shadow
is going back. That is of small importance to men of leisure, with
wine-dipped wreaths upon their heads. They do not care to know.
CIVILIZATION
I.
THE question "Does civilization civilize?" is a fine example of _petitio
principii_. and decides itself in the affirmative; for civilization must
needs do that from the doing of which it has its name. But it is not
necessary to suppose that he who propounds is either unconscious of his
lapse in logic or desirous of digging a pitfall for the feet of
those who discuss; I take it he simply wishes to put the matter in an
impressive way, and relies upon a certain degree of intelligence in the
interpretation.
Concerning uncivilized peoples we know but little except what we are
told by travelers--who, speaking generally, can know very little but the
fact of uncivilization as shown in externals and irrelevances, and are
moreover, greatly given to lying. From the savages we hear very little.
Judging them in all things by our own standards, in default of a
knowledge of theirs, we necessarily condemn, disparage and belittle. One
thing that civilization certainly has not done is to make us intelligent
enough to understand that the opposite of a virtue is not necessarily a
vice. Because we do not like the taste of one another it does not follow
that the cannibal is a person of depraved appetite. Because, as a rule,
we have but one wife and several mistresses each it is not certain that
polygamy is everywhere--nor, for that matter, anywhere--either wrong or
inexpedient. Our habit of wearing clothes does not prove that conscience
of the body, the sense of shame, is charged with a divine mandate; for
like the conscience of the spirit it is the creature of what it seems to
create: it comes to the habit of wearing clothes. And for those who hold
that the purpose of civilization is morality it may be said that peoples
which are the most nearly naked are, in our sense, the most nearly
moral. Because the brutality of the civilized slave owners and dealers
created a conquering sentiment against slavery it is not intelligent to
assume that slavery is a maleficent thing amongst Oriental peoples (for
example) where the slave is not oppressed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account