"The Riders of the Plains," the "Legends of Vancouver," "Flint and
Feather," and the present volume, "Shagganappi," all tell of the spirit
that tells them. Love of the blessed life of blue air without gold-lust
is felt in the line and the interline, with joy in the beauty of beaver
stream, tamarac swamp, shad-bush and drifting cloud, and faith in the
creed of her fathers, that saw the Great Spirit in all things and that
reverenced Him at all times, and over and above it all the sad note that
tells of a proud race, conscious that it has been crushed by numbers,
that its day is over and its heritage gone forever.
Oh, reader of the alien race, keep this in mind: remember that no people
ever ride the wave's crest unceasingly. The time must come for us to go
down, and when it comes may we have the strength to meet our fate with
such fortitude and silent dignity as did the Red Man his.
"Oh, why have your people forced on me the name of Pauline Johnson?" she
said. "Was not my Indian name good enough? Do you think you help us by
bidding us forget our blood? by teaching us to cast off all memory of
our high ideals and our glorious past? I am an Indian. My pen and my
life I devote to the memory of my own people. Forget that I was Pauline
Johnson, but remember always that I was Tekahionwake, the Mohawk that
humbly aspired to be the saga singer of her people, the bard of the
noblest folk the world has ever seen, the sad historian of her own
heroic race."
ERNEST THOMPSON SETON.
CONTENTS
The Shagganappi
The King's Coin
A Night with "North Eagle"
Hoolool of the Totem Pole
The Wolf-Brothers
We-hro's Sacrifice
The Potlatch
The Scarlet Eye
Sons of Savages
Jack o' Lantern
The Barnardo Boy
The Broken String
Maurice of His Majesty's Mails
The Whistling Swans
The Delaware Idol
The King Georgeman
Gun-Shy Billy
The Brotherhood
The Signal Code
The Shadow Trail
The Saucy Seven
Little Wolf-Willow
The Shagganappi
When "Fire-Flint" Larocque said good-bye to his parents, up in the
Red River Valley, and started forth for his first term in an Eastern
college, he knew that the next few years would be a fight to the very
teeth. If he could have called himself "Indian" or "White" he would have
known where he stood in the great world of Eastern advancement, but he
was neither one nor the other--but here he was born to be a thing apart,
with no nationality in all the world to claim as a blood heritage. All
his young life he had been accustomed to hear his parents and himself
referred to as "half-breeds," until one day, when the Governor-General
of all Canada paid a visit to the Indian school, and the principal, with
an air of pride, presented "Fire-Flint" to His Excellency, with "This
is our head pupil, the most diligent boy in the school. He is Trapper
Larocque's son."
"Oh? What tribe does he belong to?" asked the Governor, as he clasped
the boy's hand genially.
Public-domain text, read in full here on John Shaqi.
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