Unless it be assumed, therefore, that investigation is reliable in
proportion to the distance from its subject at which it works, it
would seem to {091}appear that, even if the William Shakespeare we
have portrayed were our own creation, the creation is actually a nearer
resemblance to the William Shakespeare known to those nearest to him in
residence and time; than the inspired genius of the Shakespeareans, who,
from Malone downward, have rejected every shred of fact they found at
hand, and weaved, instead, their warp and woof of fiction (and that
it is charming and absorbing fiction, we are eager to admit) around a
vision of their own.
Nor have the Shakespeareans rested their labors here. Having created a
Shakespeare to fit the plays, it was necessary to proceed to create a
face to fit the Shakespeare, and a cranial development wherein might
lodge and whence might spring the magic of the works he ought to have
written. This may, very fairly, be called "the young ladies' argument."
* "Look on his portrait," say the Shakespeareans; "look at that
magnificent head!"--and they point to the Chandos portrait--"is not that
the head of a genius?"
* So the young ladies of New York were of opinion that
Stokes should not be hanged for the murder of Fisk, "because
he was so awfully good-looking." {092}inspiration--the ideal
of the artist, who conceives, in every case, his own
"Shakespeare;" and if we were called upon for proof that
"Shakespeare" is quite as much of an ideal to the most of us
as a "Hamlet," or a "Lear," we could cite, perhaps, nothing
more convincing than the latitude which is allowed to
artists with any of the three--"Shakespeare,"
"Was there ever such a head?" We should say, yes, there might have been
such another head created, even admitting the Chandos portrait to be the
very counterfeit head of William Shakespeare. But it does not appear,
on taking the trouble to look into the matter, either that the Chandos
picture is a portrait, or that--with one exception--any other of the
pictures, casts, masks, busts, or statues of William Shakespeare are any
thing but works of art, embodying the individual "Hamlet," or "Lear,"
and the elaborate criticism to which a new "portrait" of either of them
is subjected--criticism, which, in the case of a portrait of William
Shakespeare, in no case pretends to be historical, but is always
romantic, or sentimental, or picturesque: as to the proper pose of a
poet, or the correct attitude for a man receiving efflatus directly
from the gods; never as to the stage manager of the Blackfriars, or the
husband of Anne Hathaway, or the son of John Shakespeare, of Stratford.
Public-domain text, read in full here on John Shaqi.
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