The Sheep EatersAllen, William A. (William Alonzo)
History
The Sheep Eaters
Allen, William A. (William Alonzo)
Tukuarika Indians
Passing the Big Horn Canyon, where the rushing waters were beaten into
spray, and where granite walls were shining like great sapphires
reflected in the sun's bright rays, I wondered how many centuries it
took to chisel that mighty water way fifty-two miles through this
tortuous mountain. Perpendicular walls of fully 2000 feet are standing
sentinels above this silvery water which goes roaring and foaming
through the narrow abyss.
The golden eagle closes its wings and falls through space like a rocket
from some unknown world, uttering a scream that resounds like a crash of
lightning. The Big Horn, proudly perched on yonder crag, bids defiance
to all living creatures. For fifteen miles this box canyon has cut
through the backbone of the mountains and holds the clear waters as in
the palm of one's hand. At the mouth of the canyon, where the waters
flow calm as a summer lake, as though tired from their terrible journey,
the rounded boulders, the white sands and quartz that have passed
through, are resting, peaceful as the wild rose which waves to and fro
in the spring zephyrs.
In the sand lies a dead cedar. Torn from the mountain top and crashing
down the canyon, it was carried by the rushing waters out on to the
beach and deposited in the sand. Sitting on a branch of this cedar is an
old woman. Her white locks hang crisp and short on her bony shoulders;
her face is covered with a semi-parchment, brown as the forest leaves,
and drawn tight over her high cheek bones; her eyes are small and sunken
in her head, but the fire has not yet gone out. An old elk skin robe,
tattered and torn, is thrown across her shoulders, with its few
porcupine quills still hanging by the sinew threads where they were
placed a century ago. The last of her race! Yes, long ago her people
have become extinct, passed away leaving her to die. But alas, death
does not claim her, and she wanders alone until picked up by the
mountain Absarokees.
I sat down by her side and asked her by sign talk: "Are you a Sioux?"
She shook her head. "Are you a Blackfoot?" Again she shook her head, and
the effort seemed to tire her. I made many signs of the different
tribes, but in the Crow sign she said "No" to them all. Her form seemed
to be of rawhide, and on her fingers were still a few old rings made
from the horn of the bighorn ram.
I gave her some of my lunch, as I ate, and she munched it with a set of
old teeth worn to the gums. She ate in silence until all was gone; then
I told her I was a medicine man, and asked her how old she was. She held
up ten stubs of fingers, all of which had been partly cut off while
mourning for dead relatives, then took them down until she had counted
one hundred and fifteen years. Her eyes brightened, and she fronted away
to the main range to a towering crag of granite, facing the north,
where Bull Elk Canyon empties into the Big Horn. She held her withered
arm high above her head and said in sign language:
Public-domain text, read in full here on John Shaqi.
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