The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"I intend to see Mrs. Pickford in the course of the week. I know,
Madam, that you are partial to yon modest-looking chapel, but still,
though its _internal glory_ may be greater than that of the church,
yet it does not form such an imposing object in a piece of scenery."
"I admit that; but it often calls up, in a pious mind, an order of
richer and more hallowed associations, and awakens a more sublime
and elevating class of feeling. There is a church, with its Liturgy
and its white-robed priest, yet from it the gospel is cast out; but
it has taken refuge in what you call our modest-looking chapel,
where it proves to be the power of God to salvation."
"I have been accustomed," said Miss Roscoe, "to attend that church
from my childhood; the gentleman who does duty in it is a learned,
polite, and amiable man; we have often spent many pleasant evenings
together; he excels in music, and has a fine poetic taste; but I
regret to add, he has a strong aversion to evangelical truth. He
came to see me just as I was recovering from my late affliction,
and when I made some reference to the influence which reading
the Bible had over my mind, he said, 'I hope you will be on your
guard, for you are now in great danger of becoming too religious.
The mania has affected many amongst us, but I hope you have virtue
enough to resist it.' He is rather lofty in his spirit, though
very familiar when among the poor. His ideas of the dignity and
excellence of human nature are diametrically opposed to the
scriptural representation; and he asserted in the last discourse I
heard him deliver, that the charge of a universal corruption having
taken place among the members of the human family, was a gross
libel on our virtue. 'There are a few imperfect,' he said, 'yet
they have virtue enough left to atone for their defects; but the
great bulk of mankind are as perfect as their Creator ever intended
they should be.' He then adverted to the evangelical doctrines of
faith, and salvation by grace through the imputed righteousness of
Jesus Christ, which he denounced as corruptions of Christianity,
and warned the people against them, as being more pernicious to
the peace and good order of society than the principles of open
infidelity. On being asked by my father how I liked the discourse, I
replied, 'Not at all, as Mr. Cole not only opposed the Scriptures,
but the Articles of his own church;' and I then quoted the eleventh
Article, which put an end to our conversation. I have not heard him
since; for I think it wrong to sanction by my presence a style of
preaching which is subversive of the entire scheme of salvation."
"It must be painful," I observed, "to be driven from the church
by the introduction of erroneous doctrines; but it must _be more
painful to a conscientious mind to sit and hear them_. Where do you
now attend?"
Public-domain text, read in full here on John Shaqi.
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