The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"Alas! Sir, like the captives of Babylon, I am denied the privilege
of worshipping in the temple, and, like them, I sit and weep over
the desolation of Zion. But He who was a little sanctuary to them in
the season of their captivity, visits me within the retirement of
the closet, by the special manifestations of his holy presence. I
asked permission the other Sabbath to go and hear the venerable Mr.
Ingleby, but I was refused. Oh! this pierced me to the heart."
"But why did your father deny a request so reasonable?"
"He would not have done it if he had not been influenced by others;
for such is the strength of his attachment for me, and such his
devotedness to my happiness, that he has heretofore deemed no
sacrifice too great, nor any indulgence too expensive to promote my
comfort. But the Rev. Mr. Cole and some lay gentlemen have urged
him to interpose his authority, to save me from what they call the
delirium of religion. They tell him that his honour, his peace, and
his influence, are all in jeopardy; and that if I am permitted to go
on in my present course, nothing but inevitable ruin awaits me. By
such stratagems they have induced him to act a part which I know is
repugnant to the generous feelings of his nature; because he told
me, at an early stage of my hallowed impressions, that if I found
peace in religion, he would not presume to interfere."
"This trial," said Mrs. Stevens, "is not joyous, but grievous;
nevertheless, it will yield the peaceable fruit of righteousness.
Though it comes through a medium which invests it with a peculiar
poignancy, and may throw a gloomy shade over all your hopes of
future comfort, yet the Redeemer says, 'My grace shall be sufficient
for thee, my strength shall be made perfect in thy weakness.' You
have only to act wisely, and with decision; keep your conscience
void of offence towards God and man; demonstrate, by the meekness
of your disposition, and your efforts to please, that your religion
is not the religion of fancy or of passion, but of principle; and
then you will rise above the visible agents who are employed in
conducting the machinery of Providence, to meditate on Him who sits
behind the cloud that conceals Him from our sight, working all
things after the counsel of His own will."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account