The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
The influence of Divine truth on the youthful mind is often very
salutary; it keeps the conscience tender, even when it does not keep
it pure; it inspires an awe of God, and a secret dread of evil,
even when it does not root out of the heart a predilection for it;
and secures an external consistency of moral deportment, even while
the mind remains unchanged. But such is the extreme degeneracy of
our nature, that its sinful appetites and propensities will often
burst through the most powerful restraints, and the fascinating
temptations of an evening, or even a single hour, will often render
apparently useless all the efforts of a long and painstaking course
of domestic instruction and discipline. Hence the youth who has
been trained up in the "fear of the Lord," on finding himself
removed from under the watchful eye of parental solicitude, may,
after a momentary hesitation, yield to the ensnaring seductions
of the world, and launch forth into scenes of impurity and vice,
braving the consequences; and though occasionally disturbed by
some compunctious visitations, yet he passes on, contemning his
early religious impressions, and treating with profane levity those
momentous truths which once overawed and animated his soul. But can
he proceed without meeting with some formidable resistances? Can
he forget that the piercing eye of God follows him through all the
windings and doublings of his course? Can he shake off the dread
of futurity, and bid his dark forebodings cease? No; conscience
stands in his way, and disputes his passage, by turning against him
the sword of truth, which often inflicts a wound too deep even for
intemperance to heal or soothe. He sighs for peace, but peace comes
not; for there is no peace to the wicked.
To indulge the hope of reclaiming such a youth by the mere force
of terror or persuasion, would be a visionary prospect; yet, have
we never seen the prodigal return? Have we never heard the parent
exclaim, "For this my son was dead, but is alive again; he was lost,
but is found?"
George Lewellin left London a few days after he had communicated
the state of his health to his mother, and reached her home the
following morning; when she saw him, as he was opening the wicket
gate in front of the house, she sprang up, ran, fell on his neck,
and kissed him. The interview was affecting; and it was some moments
before either of them could speak. On raising her eyes to survey
the once lovely form of her only son, now emaciated by disease, she
could not refrain from exclaiming, as she pressed him still closer
to her agonized bosom, "O, George, what's the matter? How long have
you been ill? Why did you conceal your illness from me?"
"Be composed, mother; I am better, and have no doubt but relaxation
from business, and the fresh air of the country, will be the means
of bringing me about again. The porter is waiting with my trunk; I
will thank you to satisfy him for his trouble, as I have no change."
Public-domain text, read in full here on John Shaqi.
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