The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
_Mr. Roscoe._--"But our mystical phraseology of speech, as you
are pleased to term it, is the very language of Scripture; and
the inspired writers who have employed it, would doubtless use it
now, if they were speaking to us. You, then, ought to transfer
your objections from us to them; but in doing so, you would be
encountering an authority which you profess to venerate. But, after
all, the objection is less against the phraseology of Scripture,
than against the truth of which it is the appointed vehicle of
communication. Pride, under some peculiar modification, is the
epidemic disease of our nature; but none are more under its dominion
than men of intelligence, of taste, and of virtue; and it is against
this passion that the gospel of Jesus Christ directs the thunder
of its power. How mortifying to a man of intellectual fame, whose
superior genius feels equal to the comprehension of whole systems
of truth, by a single exertion of its power, to be told that
'_whosoever shall not receive the kingdom of God as a little child,
shall not enter therein!_' How mortifying to a man, whose amiable
temper, whose social habits, whose fascinating manners, whose
constitutional virtues have combined to raise him far above his
fellows, to be told that he must come down from his vantage-ground,
to kneel at the same throne of grace with publicans and harlots, and
implore forgiveness in language equally humiliating with that which
they employ!"
_Rev. Mr. Roscoe._--"I have always thought that the cultivation
of the virtues predisposed the mind to receive the truths of
Christianity; but if your statement be correct, a virtuous man may
be no more fit for the kingdom of heaven than a profane one."
_Mr. Roscoe._--"Nor can he be, _unless he is born again_. He may,
like the Pharisee in the gospel, trust in the merit of his virtues
for salvation, instead of trusting in the redemption made by Jesus
Christ; but having no just perceptions of the degeneracy of his
nature, he repudiates with disdain the doctrine of regeneration,
which Jesus Christ asserts to be universally necessary."
_Rev. Mr. Roscoe._--"Then you believe that _all_ men are depraved,
though not _equally corrupt_; and that all, notwithstanding their
various shades of excellence, stand in equal need of the moral
change which you think regeneration denotes?"
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