The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
_Mr. Roscoe._--"We should remember that Christianity is essentially
a restorative dispensation; it bears a continual respect to a
state from which man is fallen, and is a provision for repairing
that ruin which the introduction of moral evil has brought upon
him. Exposed to the displeasure of God, and the curse of his law,
he stands in need of a Redeemer; disordered in his powers, and
criminally averse to his duty, he equally needs a Sanctifier. And it
is to men of every age and of every clime, as guilty and depraved
sinners, without paying any respect to the lighter degrees of their
depravity and guilt, that the gospel of Jesus Christ brings the glad
tidings of complete redemption; but if any reject it, through a
false conception that they do not require its renovating power or
its cleansing virtue, they are, in the language of the Scriptures,
emphatically denominated unbelievers, on whom the wrath of God
abideth continually."
The conversation was here interrupted by the entrance of the ladies,
who informed us that they had made a call at Fairmount, where they
had been highly gratified.--"Indeed," said Mrs. John Roscoe, "I must
confess that I was most agreeably disappointed. Mrs. Stevens is no
less accomplished than intelligent; and I was delighted with her
frank and cheerful disposition, and the elegant ease of her manners.
Instead of a demure lady, disgusted with the world, and absorbed
in the anticipations of a future state, she talked pleasantly of
men and things, as a contented and a happy resident amongst them.
I could perceive that religion was her favourite theme; yet there
was no gloom with it, nor overweening self-conceit. She appeared
almost like an angel pleading the cause of heaven, and that in such
language and with such feeling as I never before heard or witnessed.
She disengaged the religious principle from all its connections and
associations with human forms and ceremonials, and presented it in
its own native simplicity and purity; I could see that _it_ was to
her no less a source of felicity than a subject of contemplation and
discussion. She must be, indeed, a happy woman."
"It is generally supposed," said Miss Roscoe, "that the religious
principle, when it takes possession of the mind, pervading all its
powers, and regulating all its movements, necessarily becomes the
source of perpetual dejection and sorrow; but a more false notion
never obtained currency. True religion is not a source of misery,
but a perennial spring of contentment; the day-star of hope, the
rising and setting sun of human happiness."
"But you know, my dear," said Mrs. Roscoe, "that your religion
prohibits you from participating in many sources of amusement in
which you once took great delight; and as they are so innocent and
so agreeable, I cannot but think that in this respect it must be
painful to you to make the sacrifices which your religion requires
you to make."
Public-domain text, read in full here on John Shaqi.
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