The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
_Mr. Roscoe._--"I am as great an enemy to fanaticism as yourself;
but you will permit me to say that this term is often affixed as a
stigma on personal piety. I am now merely stating facts, which are
attested by the evidence of experience. Do we not read in the Bible
that the renewed man has the eye of his understanding enlightened?
Does not this expression imply that before his renovation his
understanding was darkened, through the ignorance that was within
him? And can we suppose that he discovers no fresh objects of
contemplation and delight when this new power of spiritual vision
is imparted? He has new apprehensions of the spirituality and
omnipresence of God--of his majesty and purity--of his power and
patience--of his goodness--and especially of his condescension
in hearing and answering prayer. And when he turns his eye in
upon himself, he discovers his guilt, his depravity, and his
unworthiness; and exclaims, Woe is me, for I am unclean! He is no
less astonished at the Divine forbearance towards him than he is at
his own insensibility and ingratitude; and while he offers up the
tribute of praise to the God of his mercies, he abhors himself, and
repents in dust and in ashes. But his chief attention is fixed on
the person of the Redeemer--on the efficacy of his death--on the
prevalence of his intercession--on his amazing and boundless love
for sinners--even the chief. On these grand and important themes he
dwells with the most enraptured delight. They now appear before him
invested with a charm all their own; and he is no less astonished
when he remembers his former indifference to them, than he is at
that death-like insensibility which the great majority around him
discover. The pleasures and the pursuits of the world, which once
engrossed so large a portion of his attention, and so powerfully
interested his passions, now sink into insignificance when compared
with the realities of the invisible state; and though he feels no
disposition to neglect his present duties, yet he often anticipates,
with intense emotions of delight, the glory which is to be revealed
on entering the kingdom of heaven. Having been redeemed by the
precious blood of Christ, and sanctified in part by the eternal
Spirit, he now feels the powerful obligations of gratitude and love
constraining him to yield himself to God, to serve and glorify
him. He can now without regret leave his sinful pleasure, and from
meditation, prayer, and listening to the gospel's joyous sound, he
can derive real and substantial happiness.
Public-domain text, read in full here on John Shaqi.
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