The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"But one of the most satisfactory evidences of regeneration is an
aversion to sin, and an ardent desire for an entire conformity
to the purity of the Divine nature, which every renewed man
feels--an aversion which is not directed exclusively against open
immoralities, but which extends to the principles of evil which
lie concealed in the recesses of the heart. Hence, his prayer will
be--Cleanse thou me from secret faults; keep back thy servant from
presumptuous sin; let no iniquity have dominion over me; lead me
not into temptation, but deliver me from all evil. But the renewed
man is not more anxious to be preserved from the dominion of sinful
passions and principles, than he is to become holy, even as God is
holy. And as he knows that this assimilation can be produced only
by immediate intercourse with God, he walks in a state of habitual
communion with him; and though he is not always conscious of his
presence, nor always favoured with the sensible manifestations of
it, yet he cleaves to him in the purposes of his heart. Now, I
appeal to you, if such a change in the character, in the views,
and in the tastes of a man, is not a powerful evidence of his
having undergone that internal renovation or regeneration which the
Scriptures represent to be indispensably necessary to fit us for
the kingdom of heaven."
_Rev. Mr. Roscoe._--"Why, I must confess that such a change is a
more rational evidence of regeneration than the simple fact that the
baptismal ceremony has been performed; but how few of those who have
been baptized possess any such evidence of their being the children
of God, and the inheritors of the kingdom of heaven."
_Mr. Roscoe._--"This is too true; and, alas! what an appalling
truth!"
Mrs. John Roscoe, who listened with profound attention to the whole
of this discussion, on rising with her niece to take a stroll in
the garden, said, "What a burlesque on the sanctity of our pure and
sublime faith, to see an immoral man, when reproved for his vices,
and warned to flee from the wrath, deliberately appeal to the fact
of his having been baptized, to prove that he is a child of God, and
an inheritor of the kingdom of heaven! Can we conceive of anything
more puerile, or more calculated to encourage persons to riot in
sin, fearless of the fearful consequences? It is quite time this
fatal heresy was driven out of our church, and torn out of our
prayer-book."
"I think so too, aunt; but what commotion would be excited amongst
our church-going people if any legal attempt were made to substitute
the simple and significant baptism of the New Testament for this
delusive papal ceremony of baptismal regeneration. Why, many would
rather have their Bibles mutilated than their prayer-book. The
Bishop of Oxford calls it a Churchman's blessed inheritance, which
ought to be preserved entire; no change in a book which is so
perfect."
ON CONVERSION.
Public-domain text, read in full here on John Shaqi.
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