The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
"Mr. Roscoe," said Mrs. Stevens, "is our nearest neighbour, but
I fear that he has no just perception of the _nature_ of true
religion; though he is, _in his own estimation, a very religious
man_. He is so amiable in temper, so kind in disposition, and so
benevolent in spirit, that every one esteems him who knows him; but
I fear that he substitutes this exterior amiability in the place
of the atonement of Jesus Christ; and thinks that nothing more is
necessary for salvation except an attendance at his parish church.
But I feel for the dying widow. I saw her at the commencement of her
illness; but when I told her _that she was a sinner, and that she
could not be saved but through faith in the merits of Jesus Christ_,
she told me that _she had never done any harm in her life, and
that she did not doubt of the mercy of God_. I have called several
times since; but, as I attempted _to disturb her peace in her
dying moments_, I have not been permitted to see her again; and I
understand some very severe remarks have been made on what is called
my _cruel conduct_."
"Yes, Madam," I replied, "the spirit of the world will often forbid
the herald of mercy entering the chamber of affliction, and will
wrap up the departing soul in the winding-sheet of self-security
before it enters the valley of the shadow of death. The language of
Jesus Christ in reference to such a state of mind is _very, very_
awful: 'Many will say to me in that day, Lord, Lord, have we not
prophesied in thy name; and in thy name have cast out devils; and
in thy name done many wonderful works? And then I will profess unto
them, I never knew you: depart from me ye that work iniquity.'"
"I grant," said Mrs. Stevens, "that prudence often renders it
necessary to exclude even intimate friends from the sick chamber,
lest the patient should have too much excitement; but to exclude
friends merely _because they are religious_, and who may be disposed
to say something in relation to that tremendous scene which
eternity opens on the disembodied spirit, is a crime of no ordinary
magnitude; and if the spirit were permitted to step back, after that
scene has been beheld, in what indignant language would she condemn
such an act of fatal cruelty."
Public-domain text, read in full here on John Shaqi.
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