The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2) — John Shaqi
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 1 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
With what indignant astonishment, blended with pity, would the old
shepherd look on such a man; doubting, for a few moments, whether
he was not some infernal spirit in the human form. I can easily
imagine he would reply: "It is odd, Sir, that such a poor ignorant
old man as I be, that has lived for more than sixty years without
thinking about God at all, should all at once, and without intending
to do it, create by the force of my fancy such a pure, benevolent,
and glorious Being, as I now believe God to be; who stoops from his
high and lofty throne to listen to my poor prayers, and to answer
them too. And it is mainly odd, Sir, methinks, that these tales of
the Bible, if they be fabulous, and these doctrines of the Bible,
if they be nothing but superstitious dogmas, as you call them,
should all at once, and without my thinking of such a thing being
done, work such a great and blessed change in my hard and wicked
heart, and should make me so happy as I now be. It is, methinks,
a main pity that they have not worked on your heart as they have
on mine, and then you would be about as unable and as unwilling to
doubt their truth as I be. You say, Sir, there is no other world;
I should like to know how you happen to know this? have you been
to the sun, and the moon, and all the stars, and every where else
to see? If you have not, according to my plain way of thinking, I
think it is a main act of presumption for you to say so. You tell me
that I shall cease to be at death, just as these sheep will cease
to be. I should like to know how you happen to know this. Has our
Maker spoken to you out of heaven, and told you so: or is it mere
guess-work with you? No, no, Sir; I am not going to take your random
guess-work sayings as true gospel; I like Matthew, Mark, Luke, and
John too well for that; and now, to let you know my mind, I tell
you plainly, you come too late to make a poor man disbelieve his
Bible, if you don't come before he has felt the enlightening and
renewing and refreshing power of its blessed truths on his soul; he
has then the Witness within, and that's a witness that can't lie. I
won't give up the truthful testimony of this living Witness for your
random guess-work sayings, which you yourself can't know to be true.
I don't want, Sir, to offend you; but I look upon you as a false
prophet, who may deceive the wicked, but can't deceive a man who
fears God and loves Jesus Christ as I do, and shall do for ever."
Perfect stillness prevailed around; no sounds were heard but my own
footsteps, and the occasional notes of the nightingale, until I came
to a brake, when I heard the following verses of a favourite hymn,
though the singer was concealed:--
"The calm retreat, the silent shade
With prayer and praise agree;
And seem by thy sweet bounty made
For those who follow thee.
Public-domain text, read in full here on John Shaqi.
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